The Philippine Islands, 1493-1898; Volume 50: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898; Volume 50: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
In the laws of the Indias, in the former "Ordinances" of these islands,
in those which were drawn up by Governor Don Pedro Manuel de Arandía
[63] and in repeated royal decrees, this matter of the instruction
of the Indians in the Spanish language is especially enjoined; but,
notwithstanding this, the notion of the said religious has prevailed
that the Indians shall remain ignorant of the said language, in
order to keep them more dependent [on the fathers], and in order
that no Spaniard may obtain information of what is going on in
the villages. There are innumerable instances which have occurred,
of the curas of doctrinas punishing the Indians who talked with the
Spaniards in our language. In the villages close to this capital there
are many Indians who understand the said language very well, but when
they are in the presence of any religious they reply in their own
Tagal language to the Spaniards who ask them questions in Castilian,
through their fear of the father; and the latter never speaks to the
Indians in Spanish, even though they may be proficient in it. This is
convincing that the intention of the religious orders is certain and
evident, that the Indians shall not know our language, so that they
may be more secure of the doctrinas not being taken away from them,
of the bishops not attempting to visit them, of the non-enforcement
of the laws (none of which are enforced) of the royal patronage,
and of the continuance of the despotism with which they govern the
Indians in both spiritual and temporal matters, without fear of any
noticeable result. For thus they find themselves necessary, and they
mock at the zeal of a governor, of an archbishop, of a fiscal, and
of all those who mourn the entire non-observance of the laws; and as
these officials and the ministers of the Audiencia are seldom united
to procure the enforcement of the laws, because the religious orders
do not neglect to mislead some of them, the latter are always sure
of a victory through this disunion (which is very frequent), when the
same spirit of courage and firmness does not animate the minds of all
[the officials] for the fulfilment of the laws and of your Majesty's
royal ordinances. Through your royal complaisance, I have continually
inveighed against the main points in the opinions of the curas of
doctrinas, which are opposed to the laws and ordinances; and especially
against their persistent endeavor that the Indians shall not know our
Spanish language--as your Majesty's royal mind will be informed by
the copy which I enclose. As contributing to fuller information on
this point, and confirming it, I will state that in the year 762 I,
as fiscal, made the same claims in this royal Audiencia which the
venerable dean and cabildo set forth to your Majesty in the year 764.
Public-domain text, read in full here on John Shaqi.
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