The Philippine Islands, 1493-1898, Volume 51, 1801-1840: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 51, 1801-1840: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
should be introduced into Luzon, for the extermination of the locust
plague. The intendancy of the royal exchequer should be separated
from the office of captain-general, so that the intendant shall have
authority to direct the affairs of the former independently.]
[The writer proceeds to describe the character of the Tagalog natives,
which he paints in gloomy colors.] It is impossible to define either
the character of these Tagálos, or their morality--although it can be
said that they have none; for, although in outward appearance they
profess the Catholic religion, inwardly and in their actions they
manifest that they follow no religion. The zeal with which the first
conquistadors undertook to instruct them in the true belief has been
useless; and the watchful care of the missionaries whom the piety
of our kings has not ceased to send to those regions has been of no
avail, except to make of their neophytes, instead of true Catholics
and useful members of society, a new species of men, who unite the
slothfulness of the savages to the vices of civilized peoples. Thus
it is that the Tagálos are fickle, vagabonds, full of superstitions,
assassins, liars, licentious but without love, adroit thieves; and,
in one word, they do not respect even the most sacred of the laws,
divine or human. They lose no opportunity to make mischief among the
authorities, and between the latter and Spaniards of all classes;
and they have the cunning to throw the blame on these last, as being
more timid. Moreover, they perjure themselves without the least
scruple; their telling the truth depends on their being more or less
carefully instructed by the parties to the suit; and unfortunate is
he who summons them as his witnesses. They do not understand love,
and their sensuality is carried to the extreme; consequently they are
cruel fathers and worse husbands, and they have not the least respect
or consideration for their wives. Paternal love is a strange thing
for them, and therefore when they punish their children they do so
barbarously, and if they begin it in the morning they do not finish
until night. The same cruel disposition is seen among the schoolmasters
who are paid by the government to teach the youth in their villages.
Public-domain text, read in full here on John Shaqi.
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