The Philippine Islands, 1493-1898, Volume 51, 1801-1840: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 51, 1801-1840: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[Some account is given of the Negritos and other wild tribes of Luzón;
and it is stated that any colonist who wishes to settle among them
will be able to succeed in any agricultural or other enterprise which
he may undertake, if he will obtain the consent of the chiefs, pay
the savages whom he may employ exactly what he has agreed to give,
and not annoy them with matters of religion. As for the civilized
Tagálos, their women are entirely different from the men; they are
kind, hospitable, and industrious, and, although coquettish, are
very modest and decorous in behavior. They sow the rice, and gather
all the crops; roll cigars, and weave beautiful fabrics of cotton
and abacá; and embroider beautifully, besides making hats, mats, and
many other articles. In fine, "if it were possible to put an end to
all the men and leave only the women, or rather unite them to other
men who would possess their good qualities and think as they do,
Filipinas would come to be the most wealthy and fortunate country
in the universe." It is certain that agriculture would be the best
mode of life for the Indians, and they ought to be urged to engage
in it, after the examples furnished by the Jesuits in Paraguay,
the Quakers in America, and other successful colonists. The writer
suggests various means to stimulate the Indians to greater industry
(especially as the Spaniards cannot undertake work in the fields),
and for the formation and management of agricultural enterprises; he
would have them well treated, promptly and justly paid, and supplied
with house, land, and suitable amusements. It has been a great mistake
to prohibit the alcaldes-mayor and other provincial officials from
owning estates there, while permitting them to engage in trade; this
policy ought to be reversed, and they be obliged to cultivate the land,
and prevented from harassing the Indians as they have done. In forming
large estates, provision should be made for the homes of the laborers
being comfortable, arranged in regular streets, protected as far as
possible from the danger of fire, and shaded by trees of useful sorts;
and from these should be well isolated the proprietor's dwelling,
sheds, machinery, and other property. Gardens, orchards, fishponds,
etc., should be formed; and all appliances should be furnished which
are desirable for improving the quantity and quality of the products
of the estate, and for providing a safe and abundant supply of food,
and of the luxuries which are dear to the heart of the Indian. Careful
directions are given for the selection of land, the supply of water,
cattle-raising, making of plantations, protection against storms,
etc. An interesting account is given of the Chinese in Filipinas,
their trade, relations with the Spaniards, the abuses in these,
the hatred felt toward them by the Tagálos (resulting mainly from
the illicit relations of the Chinese with the Indian women), their
mode of life, etc.; they should be compelled to devote themselves
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