bark, which in my opinion would weigh about an arroba and a half; and a box of sheet-tin about a vara long, one-fourth as wide, and six dedos thick, in which also was found a mass of insects, but already decaying; and finally, in the house of a woman who had been accused of being an agent of the French for the alleged poisoning, a little package of some black powders in China paper [i.e., rice paper]." The official states that these animal specimens have evidently "no other object than to enrich cabinets of natural history," and could not in any way have been used for injuring human beings. The muriatic baryte was for use in analyzing mineral waters, and was, moreover, useful in various diseases. The Peruvian bark was, as all might know, a useful medicine and had often been helpful in checking the cholera itself. The black powders, it was also decided, were also of medicinal value; and the entire story is characterized as a fiction and delusion. The official regrets that it was believed by so many persons who should have known better than to accept so gross an error; "but it is certain that they did, and, among them, many of the clergy; and with this the delusion attained such power that it has caused the very scandalous deeds which all good persons lament; for it is certain that there is no better way of propagating an error than for persons of authority to adopt it. There is no doubt, it appears, that this foolish idea of poisoning had its origin in the ignorance of the Indians; but there is as little doubt that malicious persons, imposing upon this folly and lack of knowledge in the Indians, incited them to perpetrate the assassinations and robberies of the disastrous days, October 9 and 10." He adds that one of the books brought to him by the Indians, which they had taken from the house of the French naturalist, was filled with sketches of fishes, mollusks, and birds peculiar to the country, which plainly showed that he was only making zoological observations. In view of all these things, Folgueras calls upon the natives to repent of their sin, to surrender to the authorities the instigators of the tumult, to restore to the plundered foreigners what had been stolen from them, and to denounce the authors of the murders, that justice might be done to these evil persons. These exhortations are especially addressed to the inhabitants of Binondo, "which has been the theatre of the most horrible tragedy, and has covered itself with blood and ignominy." This decree is published by Dr. Pardo de Tavera, from the original printed edition, in his Biblioteca filipina, pp. 45-47. [14] In his scarce third volume of the Informe, Mas says that the governor, either wittingly or unwittingly, did well in not sending out the soldiers, who were natives, until the fury of the people had spent itself; as otherwise all discipline might easily have been lost, and the soldiers have joined with their kindred in the massacre.