The Philippine Islands, 1493-1898, Volume 51, 1801-1840: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 51, 1801-1840: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[61] The following statements regarding the native character
are made by Ramon Reyes Lala (The Philippine Islands, New York,
1899, pp. 80-87), himself a Filipino: "The first thing that
in the native character impresses the traveler is his impassive
demeanor and imperturbable bearing. He is a born stoic, a fatalist
by nature. This accounts for his coolness in moments of danger,
and his intrepid bearing against overwhelming odds. This feature
of the Malay character has often been displayed in the conflicts
of the race with the Europeans in the East Indies. Under competent
leadership the native, though strongly averse to discipline, can be
made a splendid soldier. As sailors, too, I do not believe they can
be equaled." "As a result of the stoicism of the native character,
he never bewails a misfortune, and has no fear of death." "Europeans
often seem to notice in them what they deem a lack of sympathy for
the misfortunes of others; but it is not this so much as resignation
to the inevitable." "The educated native, however, impregnated with
the bitter philosophy of the civilized world, is by no means so
imperturbable. While more keenly alive to the sufferings of others,
he is also more sensitive to his own sorrows." "Incomprehensible
inconsistencies obtain in nearly every native. Students of character
may, therefore, study the Filipinos for years, and yet, at last, have
no definite impression of their mental or moral status. Of course,
those living in the cities are less baffling to the physiognomist
and the ethnologist; for endemic peculiarities have been so rubbed
off or modified that the racial traits are not obvious. But observe
the natives, in their primitive abodes, where civilizing forces
have not penetrated! You will then be amazed at the extraordinary
mingling and clashing of antithetical characteristics in one and
the same person; uncertain as to whether the good or the bad may
be manifested. Like the wind, the mood comes and goes, and no one
can tell why. I myself, with all the inherited feelings, tastes, and
tendencies of my countrymen--modified and transmuted [by his education
and long residence in Europe and America], happily--have stood
aghast or amused at some hitherto unknown characteristic manifesting
itself in an intimate acquaintance; and after I had been for years,
too, wholly ignorant of his being so possessed or obsessed. And
after that, the same mental or moral squint would be displayed at
irregular intervals." "His indolence is the result of generations of
tropical ancestors. Besides, deprived by the Spaniards from all active
participation in affairs of the Government, and robbed of the fruits of
industry, all incentive to advancement and progress was taken away. He
therefore yields with composure to the crushing conditions of his
environment, preferring the lazy joys of indolence rather than labor
for the benefit of his oppressors. Naturally. Recent events, however,
Public-domain text, read in full here on John Shaqi.
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