The Philippine Islands, 1493-1898, Volume 51, 1801-1840: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 51, 1801-1840: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[105] "Ecclesiastical foundations and obras pías were, it may be
said, innumerable. From the richest city to the smallest village,
from one extreme of the Peninsula to the other, and even to the
farthest boundaries which the monarchy reached in the period of its
greatest grandeur, the acts of Christian piety are seen in various
foundations. These include not only hermitages, confraternities,
memorials, charitable foundations, and chaplaincies,--which by
themselves alone made a total of enormous wealth--but more pretentious
establishments, as convents, cathedrals, parish churches, and colleges;
and any person will be surprised at those which were supported by some
towns which in their present condition are reduced in population and
poor. Larruga in his memoirs states that Toledo had 25 parish churches
and its cathedral, 39 convents, 14 hospitals, and four colleges,
in all, 83 foundations. Salamanca had more; Cuenca had 31, Avila 31,
Almagro 17, and so with the other cities of Castilla." Among these
pious gifts were "the exchanges of Barcelona, Sevilla, and Valencia,
the colleges of Salamanca, that of Santa Cruz of Valladolid," and many
cathedrals and convents. (Arias y Miranda, Examen crítico-histórico,
p. 139.)--Eds.
[106] At one of them (I believe that of Santa Clara), the sculls of the
seven founders are placed on the table at which the trustees meet!--but
this, it is said, does not exempt the funds from being misapplied.
[107] It was not uncommon for a person worth ten thousand dollars
to borrow 40 more from the public funds. Of these about 25 or 30,000
were shipped, and the remainder kept at home. If the ship was lost,
the accounts were settled; and if she came back, the interest was
always repaid,--which of course entitled them to borrow again, till a
fortunate loss made them independent. And where every body did this,
no one thought it incorrect.
[108] It is not here meant to controvert the principle of this kind of
commerce being at times the most lucrative that can be carried on; but
to remark, that had it not been for the strange system of trading just
described, the restrictive system, and the monopoly of the Phillippine
Company, the activity and ingenuity of private traders would have
discovered other branches of commerce, and with them, that their
own produce might suffice to pay for the piece goods of Bengal. As
an instance, the English and every other nation of Europe have for
a century carried betel-nut to China, but from the Phillippines not
a nut was exported--it was a royal monopoly! and the merchants and
growers were thus deprived of about half a million of dollars annually,
that the king might pocket 30,000. Many other instances might be cited.
[109] The boletas "long did duty as paper money, passing from hand
to hand." (Lala, Philippine Islands, p. 177.)--Eds.
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