The Philippine Islands, 1493-1898, Volume 51, 1801-1840: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 51, 1801-1840: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[132] This would appear a vulgar interpretation of a popular custom;
but from this charge the writer will be exonerated, when it is known,
that should a person yawn, he devoutly makes the sign of the cross
before his mouth, while it continues open, to--keep the devil from
him! Ex pede elephantem [i.e., "By the foot-print, one recognizes
the elephant"].
[133] "When the terrible epidemic which Manila had suffered came to an
end, the municipal council caused a fine cemetery to be constructed in
the village of San Fernando de Dilao, commonly called Paco." (Montero
y Vidal, Historia de Filipinas, ii, p. 457.)--Eds.
[134] La Peyrouse, when speaking of the public flagellants in the
Passion week, did not, I believe, do so; but though superstitious
enough, this practice is no longer continued in the present day.
[135] "Thank God! I am of a noble family!"--And if they are told,
"Well, but if you have nothing to eat?" "Me hago frayle," "Well,
I can be a friar," is the answer.
[136] Le Gentil says (Voyage, ii, pp. 116, 117) that the Jesuits
decided that the use of chocolate was admissible on fast days,
consequently these were no mortification to most of the people.--Eds.
[137] "This is no country for an honest man"--a remark quoted, too,
I think, by Le Gentil.
[138] Cervantes, whose keen but justly merited satire on many of the
failings of his countrymen, is only equalled by his beautiful eulogies
on many of their excellencies, has aptly described the composition
of their colonies in his day.
"To the Indies--the refuge and resource of despairing Spaniards--asylum
of rebels--protector of homicides--receptacle of gamblers (called by
some knowing ones)--common decoy for women of loose characters--the
deceiver of many, and remedy of few."--Novela del Zeloso Estnemeno
[i.e., "The jealous Estremaduran"].
[139] Andaluces: natives of Andalusia province. Montañeses:
appellation of the dwellers in the hill-country of Santander province,
Spain. Serviles (literally "those who are servile or fawning"): a
political epithet applied to the Monarchists or Absolutists. Liberales:
the Liberals in politics, much as that term is used at the present
time. Le Gentil describes (Voyage, ii, p. 109) the clannishness and
provincialism of the Spaniards in Manila.--Eds.
[140] This is not an isolated opinion; and in corroboration, it will
be sufficient to mention, that upwards of 3/4ths of all the disposable
Spanish property in the country has been sent out of it. This fact is
a volume in itself. Since this was written, two serious commotions
have taken place, in the latter of which the conspirators obtained
possession of the city, which was regained by storming. [140-A]
[140-A] Reference is here made to the rebellion incited by Novales in
1823; see account of it on pp. 47-48, ante.--Eds.
[141] The great length of this document obliges us to summarize
passages of lesser importance; but as much of the author's exact
language has been retained as possible.
Public-domain text, read in full here on John Shaqi.
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