The Philippine Islands, 1493-1898, Volume 51, 1801-1840: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 51, 1801-1840: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Hence, exclusive of some of the civil and military officers of
government, the agents of the Company, and a few respectable
merchants and priests, the remainder are but little qualified
for select society, and there exists amongst them a want of moral
discrimination, a toleration of publicly known vicious characters of
both sexes, that is not a little embarrassing to the stranger. This
is more particularly the case with the female part of society,
with many of whom "era tentada la pobrecita por el demonio!" [i.e.,
"The poor woman was tempted by the devil"] appears to be a salvo,
both at confession and in society, for failings which in Europe
inevitably and justly entail expulsion from it.
Such is the society of Manila, and such its manners: from them the
general character of those who compose it may be easily imagined; they
are polite in offering every thing--but do but little or nothing:--they
affect great decency of manners and a religious deportment in all their
actions; but any thing but this is to be found in the conduct of the
generality; and a common remark amongst themselves, "Esta no es tierra
para un hombre de bien," [137] is worth a chapter on the subject.
This may be thought an exaggerated, or at least a highly coloured
picture, and it is natural that it should be so. A recital of
a well-known custom may add an evidence to these assertions,
premising that it is not the only, though the most prominent one
that attracts the notice of the stranger: I allude to that of
promiscuous bathing. This shamefully indecent custom could exist
in no country where the common decencies of life were held in due
consideration. Imagine the members of a large family, the father,
mother, children, young and old, any visitors who may be in the house
and often part of another family, all assembled in a large bath, built
out on the river with bamboos, the women with only a petticoat and
a gauze chemise, and the men with a thin pair of drawers, and this
continuing for one or two hours. This is a Manila bath, to which it is
no uncommon thing for an acquaintance to be asked, and in which 4/5ths
of all the families in Manila indulge. It may be said in extenuation,
that from its frequency no evil arises from it: this may be the case,
but it is not the less indecent on that account.
Public-domain text, read in full here on John Shaqi.
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