The Philippine Islands, 1493-1898, Volume 51, 1801-1840: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 51, 1801-1840: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
It is therefore expedient, in order to cut short these noisy
controversies, which have so mischievous consequences for the internal
peace of the communities in the islands, that his Majesty be pleased
to command that the government there shall oblige all the villages
and private land-owners in them to have authenticated before the
respective alcaldes-mayor of the provinces the documents for their
ownership, both private and communal. Strict obligation should be
imposed on them to surround their lands with trees--achiote, [144]
mulberry, cotton, cinnamon, cacao--under penalty of losing their title
to the land. The documents should be registered in the tribunals of
the respective alcaldes, who at the end of every year should send to
the capital the original books of record, in order that these may
be kept there securely in the archives, for which provision shall
be made by the government, not admitting in the courts or declaring
lawful any other titles of ownership to lands than those which are
supported by those necessary conditions.
Of the ecclesiastical orders which are conferred on Indians and
mestizos
The irregular procedure of the reverend archbishops and bishops of the
islands in conferring ecclesiastical orders on the Indians and mestizos
there, will be in that colony, as it has already been in America,
one of the causes which most incite revolutions. The Indians receive
through the priesthood a standing which they cannot worthily sustain,
because they never lay aside the affections, passions, and usages of
Indians. Educated by the religious, they afterward come to be their
decided enemies; they divide with the religious the opinions of the
villagers, who finally, even though they know the deficient morals
of the native priests, always respect the sacred functions which
these exercise. The least political evil which the latter occasion
is [through] their neglect of their obligations as parish priests,
the irregularity of their mode of life, and their carelessness in
everything pertaining to divine worship. The inhabitants of the
villages administered by Indian curas are very different from those
of the religious from Europa, whose people are distinguished by their
simplicity, docility, and religious training. He who knows the active
and leading part played by this class of persons in accomplishing
the independence of America will not be surprised that in the
establishment of the constitution in Filipinas Indian curas have
almost all been the directors of the elections in their villages,
the electors, and the deputies in Cortes and for the province--in
all these functions distinguishing themselves by their officiousness,
and their pretensions against the legitimate government of the islands.
Public-domain text, read in full here on John Shaqi.
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