The Philippine Islands, 1493-1898, Volume 52, 1841-1898: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 52, 1841-1898: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
And for their patriotic significance. Apart from their essentially
religious character, the regulars of the archipelago have another
significance that makes them odious to the separatists. They are the
only permanent and deeply-rooted Spanish institution in the islands,
with a suitable and rigorous organization, perfectly adapted to these
regions. While the other Peninsulars live here in the fulfilment
of their duty more or less time, as is convenient to their private
interests, and with no other bond that follows them to Filipinas
than their own convenience, being ignorant of the language of the
country and having no other relations with the natives than those of
a superficial intercourse, we religious come here to sacrifice our
whole life. We form as it were a net of soldiers of religion and of the
fatherland in the archipelago, scattered even to the remotest villages
of the islands. Here we have our history, our glories, the ancestral
house, so to speak, of our family. Bidding an eternal farewell to our
native soil, we condemn ourselves voluntarily, by virtue of our vows,
to live forever consecrated to the moral, religious, and political
education of these natives, for whose defense we have in all ages
waged campaigns, which, without the pious boastings [crudezas]
and exaggerations of Las Casas, [192] have constantly reproduced in
Filipinas the figure of the immortal defender of the American natives.
Craftiness of the insurgent leaders of filibusterism. In this point
it must be confessed that the insurgent leaders of filibusterism
are logical. "Do the regulars," they have asked themselves, "who
are the Spaniards most deeply-rooted and most influential in the
country, and the most beloved and respected by the people, agree
to, or will they ever agree to our projects? Then let us petition
their expulsion, and their disappearance in one way or another. If
we do not succeed in it, let us destroy them. Since there are many
peninsulars, who, influenced by modern errors or carried away by
ignorance or evil passion, lend ear to those who inveigh against
the religious, let us inveigh loudly. Let us form a powerful cry
against them. Let us conspire in lodges and political clubs. Let us
petition at any risk measures looking to the lowering and destruction
of the regular clergy. Those peninsulars will listen to us without
us having any fear that they will hold us as filibusters. It will be
said of us that we are liberals, that we are reformers, that we are
democrats, that we are even masons and free-thinkers: but that does not
matter. Many peninsulars are the same. They also inveigh against the
religious. They also petition freedom of thought, freedom of the press,
freedom of association, secularization of education, ecclesiastical
disamortization, suppression of the privileges of the clergy. They
also inveigh against the terrible theocracy, and do not cease to
defame the religious and to impute to them all sorts of crimes."
Public-domain text, read in full here on John Shaqi.
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