The Philippine Islands, 1493-1898, Volume 52, 1841-1898: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 52, 1841-1898: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
That is the logic and the tactics of the filibusters, and it must be
confessed that in it they show themselves to possess practical talent,
and to be thoroughly acquainted with the society that surrounds
them. Had they said that the insurrection had been provoked by the
excesses of the government employes, of the military, of the governors,
of the directors of the treasury; had they placed in relief the
multitude of abuses that have been committed against the native in
one form or another (although never by the nation, or by the majority
of its sons); had they attributed the armed insurrection to that:
they would now be opposed by all the peninsular element, and their
voice would have had not the slightest echo, as it would have been
stifled by the more powerful voice of others who would have cried
out in defense of the Spanish name, and who would have locked on them
the door to all the means of propaganda and agitation which they are
now exploiting. But when they declaimed against the clergy, when they
demanded the liberties that the clergy cannot in conscience approve,
they had at least assured their campaign, and in part, perhaps,
the success of the same.
Their real purposes. Does not this show, your Excellency, that,
in talking of the supposed or enormously exaggerated abuses of the
clergy, they are not moved by love of justice and morality, and much
less by love for España? What then, do they not recognize that for one
religious who has committed abuses, it is to be surmised, from their
employment, that there have been many more laymen in proportion (and
let it be clear that we accuse no one, and least of all the worthy
official corporations) who have converted their office, totally or
partially, into a means for illegal advancement? Have the insurgents
not cried out at other times, and during the preparatory period of
the insurrection, against the meritorious civil guard, against judges
and alcaldes, against the army, against the peninsular resident in
the island, against the administration in general, and even against
the superior authorities of the archipelago? Is not this proved
by the books of the unfortunate Rizal, by the Solidaridad, [194]
and other documents and pamphlets of the laborers, although one must
not forget that their favorite watchword was always to cruelly attack
the religious? Undoubtedly so, but it was not now advisable for them
to declare it. Now was come the opportunity to show themselves very
Spanish, very loyal to the king (they who were affiliating themselves
to the extent of their ability with the most radical parties), very
fond of the army, and to attack only the religious!
Public-domain text, read in full here on John Shaqi.
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