The Philippine Islands, 1493-1898, Volume 52, 1841-1898: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 52, 1841-1898: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
How they have fulfilled their duties. Our good works are in the gaze
of all men, and our good works, thanks to God, are the brightest
gem of the corporations. Not only do we preach the gospel here; not
only do we carry the Christian and civilized life to the barbarous
and fetish-encumbered inhabitants of these islands; not only did we
obtain the incorporation of the archipelago into the Spanish crown,
working in harmony with the other official entities, and preserved it,
as is well known, in a peaceful and happy condition for the space
of three centuries; but also, in all time, even now when we are
wronged so deeply by some ingrate Filipinos, whom we pity, have we
been the constant defenders of the Indians, enduring for that reason
innumerable loathings, and all kinds of persecution on the part of
many peninsulars, who did not understand the devotion and patriotism
of our conduct. In all time have we been zealous for the purity
of the faith and for the conservation of good morals; and illegal
exactions, bribery, extortions, outrages, ease, immoral gambling,
and a licentious or little restrained life, have always had in us a
severe judge and the most inexorable censor.
Can it be said of the religious institutes, whether collectively
or in the vast majority of their individual members, that they have
prevaricated; that they have ever abandoned the duties entrusted to
them in the administration of the sacraments, in the celebration
of divine worship, in Christian preaching and catechising, in the
vigilance of good manners, in the tutelage of moral interests, in
protection and relief to the needy and weak, in advice and consolation
to all about us, in the maintenance of obedience to the mother-country,
in the extension of education, in the campaign against every kind of
superstition and erroneous practice, in repression of concubinage, and
of other public irregularities and scandals? Does not the tenet enter
the head of the most exalted sectarian, if he has any lucid moment,
that we religious have fulfilled with assiduous self-abnegation the
obligations of our ministry?
We have become wearied with reading, your Excellency, whatever has
been written and published against us for years, and we know also how
much is said now in assemblies and gatherings. With our hand upon our
heart, with our foreheads raised aloft, as one who walks in the light
and fears not to have his deeds examined and discussed in the light,
we challenge and defy our detractors and calumniators, and those
who flippantly, or by any other unjust and inaccurate motive, talk
and murmur, to show us with exact data and with perfectly authentic
information, not only the accuracy of all their accusations, but
the mere probability of whatever they allege against our honor and
well-established credit, touching the fulfilment of our duties,
both religious and patriotic.
Public-domain text, read in full here on John Shaqi.
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