The Philippine Islands, 1493-1898, Volume 52, 1841-1898: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 52, 1841-1898: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Fundamental causes of the insurrection, and who are to blame for
it. The government is able only too well to recognize the causes that
have produced the insurrection, and we shall not be the ones who try
to give it lessons in that regard. The government is aware that until
several years ago, every separatist idea, every rebel tendency in the
country, which was enjoying the most enviable peace and felt respect to
authority with the same unreflecting, although patent and holy, force,
with which domestic authority in all parts is obeyed and respected,
was exotic and an anachronism. Then was submission to España and
subordination to all authority an element truly social, rendered
incarnate by the religious in the mass of the Filipino population,
which neither dreamed, yea, your Excellency, neither dreamed of ideas
of political redemption, nor imagined that, in order to keep themselves
loyal to the mother-country, one single bayonet was necessary in the
country. The public force of the cuadrilleros and of the guardia civil
[202] (the latter of very recent creation) was necessarily created to
check and restrain thieves and tulisanes; [203] while every one thought
that the wretched army then in the archipelago had no other object than
to combat Mindanaos and Joloans, and to be ready for any conflict with
the neighboring powers. España was able to be sure of its dominion
here, and to live so carelessly, with respect to political movements
as in the most retired village of the Peninsula. All authority was
obeyed, was respected, by conscience, by education, by tradition,
by social habit, passively and by custom, if one wishes, but with
so great strength and firmness, with so indisputable and universal
submission, that more indeed than individual virtue it was the virtue
of the mass of the whole population, it was the spontaneous homage
to God, which, represented in the powers of the fatherland, all felt
and practiced, not conceiving even the possibility of rebellions
and insurrections. Thus had they been taught by the religious, who
always unite the names of God and His Church with the names of their
king and of España. Consequently, by bonds of conscience, did all the
archipelago love and obey him, and no one thought then of political
liberties, nor in lifting yokes that existed for no one.
Public-domain text, read in full here on John Shaqi.
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