The Philippine Islands, 1493-1898, Volume 52, 1841-1898: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 52, 1841-1898: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Duties of the government and of others in regard to religious
interests in the islands. Consequently, those offenses that should
be most prosecuted in Filipinas, and against which the government
should prove especially active, are offenses against religion and
against ecclesiastical persons, as such offenses are those which
wound the greatest social welfare, and are most directly opposed to
the fundamental obligation that España contracted on incorporating
these islands with its crown. Hence, masonry, an anti-Catholic and
anti-national society, ought not to be permitted, but punished
severely; every propaganda against the dogmas, precepts, and
institutions of our holy Mother, the Church, ought to be proscribed;
outrages against the clergy and religious ought to be punished with
greater rigor than when committed against any other class of persons,
giving such outrages the character of sacrilege, which they positively
possess; all, from the governor-general to the lowest dependent of
the State, ought to exert themselves to demonstrate by their word
and example, in public and in private, and without those conventional
exteriorities of pure social form (a Catholicism that becomes naught
but mere observance and courtesy, and which, unfortunately, abounds
so widely), that they love and respect the Catholic religion, and
that they esteem more the duties toward God and toward His holy
Church that proceed from it, than any other duty and obligation,
however exalted and respectable may be the institution that imposes it.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account