The Philippine Islands, 1493-1898, Volume 52, 1841-1898: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 52, 1841-1898: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
It is evident that we, as the priestly and religious class, and as a
Spanish corporation, cannot in any manner consent to this humiliating
position, which, as private persons, obliged to greater perfection
than the generality of Christians, we endure patiently, remembering
the words of the apostle "tamquam purgamenta hujus mundi facti sumus
omnium peripsema usque adhuc," [214] and of which we would not speak
if the evil were restricted to one of so many annoyances annexed
to our ministry; so much the more as we unfortunately see that that
injurious and erroneous idea is greatly injuring our ministry, and is
daily causing our influence among the people who are entrusted to us
to become lessened, since they are assailed strongly and tenaciously
by all the disturbing agents that have caused the insurrection.
Respect that they merit as religious and as Spaniards. The religious
corporations ought to be greatly honored and distinguished (and it
grieves us deeply, your Excellency, to have to speak of these things):
firstly, because their individual members are adorned with the priestly
character, which is the greatest honor and dignity among Christians
that men can have; secondly, because their apostolic mission has
here propagated and preserves the splendors of Catholicism. They
are priests and they are religious: thus they unite the two devices
that inspire the greatest veneration among any society, which feels
some needs superior to the material, or those of their proud reason
divorced from Jesus Christ.
Not less respect do they merit in their character as Spanish
entities. Besides being here ministers of the official religion, they
are public ecclesiastical persons, recognized by the state. They live
under its safeguard, as do the military and civil entities. They have
labored, and are laboring, for the fatherland, at least as much as any
other class of Spaniards residing in the archipelago. And in the point
of intelligence, within their respective profession and of morality
and private and civic virtues, they rise not only collectively, but
individually, to so great a height as the class that is considered
the most high and reputable in the archipelago.
Public-domain text, read in full here on John Shaqi.
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