The Philippine Islands, 1493-1898, Volume 52, 1841-1898: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 52, 1841-1898: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
P. 55, note: Crawfurd is wrong as to the kris being a poniard
or dagger; or, if so, it is certainly in the Philippines a short,
straight-bladed sword, with wavy edges.--James A. LeRoy (in a private
letter). See illustrations of Moro weapons presented in this series;
also those in Worcester's Philippine Islands, p. 155, and in Reports
of Philippine Commission and other government documents. Collections
of these weapons may now be seen in most of the large museums in the
United States.
P. 96, note: The best description and classification of the pagan
and Moro tribes of Mindanao is that of Barrows in the Census of the
Philippines, i, pp. 461-477; see also his report for the Ethnological
Survey, in Report of the Philippine Commission for 1903.
P. 130, art. 564, line 1: For the second "province" read "convent."
P. 200, end of paragraph 1: In one of Viana's official opinions in 1765
(Respuestas, fol. 103, 104), he scores the board of the Misericordia
for demanding any further security than the royal name and promise
for loans made by them to the government; if they had been content
with that, thus "avoiding irrelevant conferences of theologians and
jurists," they would have responded with honor and loyalty to the
many favors that they have enjoyed from the king, etc.
P. 210, last paragraph: See account of this affair in VOL. I, note 67.
P. 211, paragraph 2: The laws of the Indias ordained--e.g., lib. vi,
tít. i, ley xviii (1550); lib. i, tít. xiii, ley v (1634)--that there
should be schools in which Spanish was to be taught, for the sake of
having a suitable language in which to teach the Christian faith.
P. 218, end of paragraph 1: Viana (Respuestas, fol. 102v) recommends
that certain criminals be sent to serve at Zamboanga, some for life and
others for specified terms. Forrest mentions the practice of sending
convicts from Manila to Zamboanga, as they were sent from England to
Botany Bay. The secretary mentioned by Le Gentil was Cosio, who himself
was afterward banished to Africa for his illegal acts under Raon.
P. 257, line 6: The word "impost" is incorrect here; the English
equivalent is most nearly approached by rendering this phrase [Spanish,
derecho de elecciones de gobernadorcillo], "the [government] right
in elections." J. A. LeRoy says of this, in a private letter: "It
apparently refers to the right of the superior government--generally
exercised in each province by the alcalde-mayor or provincial
governor--of selecting the gobernadorcillo of each pueblo from a list
of three [lerna], this list being proposed to him by the notables
[principales] at the annual election. It is altogether probable that
the man chosen sometimes had to pay that official, and that Mas is
here reporting this as another of the abuses which, under the early
Spanish régime, the friars used to charge against the alcaldes-mayor,
in that sense, being a 'robbery' of the natives."
P. 266, line 2: For "271-275" read "271-273."
Public-domain text, read in full here on John Shaqi.
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