The Philippine Islands, 1493-1898, Volume 52, 1841-1898: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 52, 1841-1898: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
"Since 1852 the tribute amounts to 12 reals, and in some districts
special rates are fixed. Not until 1841 was the payment of the tribute
in cash made universal. There are, besides, three other taxes;
the sanctorum, 3 reals; the comunidad, 1 real; and the recargo,
1/2 real. The total of imposts, then, is 16 1/2 reals; or for
each single person one dollar and 1/4 real. The sanctorum is for
[the expenses of] worship; but it is paid to the government, which
pays the minister at the rate of 180 dollars for 500 tributes. The
comunidad is a charge for the communal fund. The recargo is a charge
introduced since the suppression of the brandy monopoly, to cover the
deficit resulting therefrom. In Mindanao and the Bisayas no additional
charge is collected. According to Agius (Memoria, doc. 5) each single
tribute-payer now contributes 6.25 reals, plus 0.55 reals of recargo,
in all 6.8 reals, not considering the sanctorum and comunidad. The
inhabitants of Abra, Ilocos, and Union pay, besides, 1 1/2 to 2 1/4
reals for the permission to buy their tobacco outside the monopoly
dealers." "Mestizos by a Chinese man and an Indian woman pay a tribute
of $3.00 a year since 1852; earlier, it was less. The Indian woman
married to a mestizo of this class pays the same tribute as he during
their marriage; but when she becomes a widow she pays only as an Indian
woman. Mestizos who, like the natives, cultivate the soil with their
own hands, also pay only as the latter do. The mestizos form their own
barangays when there are 25 to 30 tributes of them living together;
otherwise they belong to the nearest barangay of natives. Every
Chinaman--excepting tillers of the soil, from whom only 12 reals are
collected--pays since 1852 a [capitation] head-tax of $6.00, and,
besides this, an industrial tax of $100, $60, $30, or $12."
"A law issued Nov. 3, 1863 (Legis. ultramar [compiled by Rodriguez
S. Pedro, pub. at Madrid, 1865] iii), actually decided that every
male inhabitant of the Philippines--European or native, Spanish
or foreign--must render personal service for twenty-four days in
the year, or else procure release from it by a money payment. But
this law was not put into execution, and Europeans are free from all
imposts. Mestizos by Spaniards and Indian women are similarly exempt,
save that they pay 7 reals for the sanctorum, and 1/2 real as a tithe
for the government; little care, however, is taken for exactness in
the enumeration of the mestizos, especially of their women." (Jagor,
Reisen, pp. 293-295.)
[19] The Colegio de Agustinos, or Colegio de Filipinas, at Valladolid,
would probably come under this category.
[20] The use of steam vessels against the Moros was introduced in 1847,
and proved an immediate benefit.
[21] See VOL. LI, notes 6, 7, 14, 16, 31.
Public-domain text, read in full here on John Shaqi.
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