The Philippine Islands, 1493-1898, Volume 52, 1841-1898: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 52, 1841-1898: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[37] For accounts of the confraternity of San José, see Manuel
Sancho's Relacion expresiva de los principales acontecimientos de la
titulada Cofradía del señor San José (first published by W. E. Retana
in La Política de España, no. 21, et seq.); Memoria histórica de la
conducta militar y politica del Teniente General D. Marcelino Oraá
(Madrid, 1851), probably written by Pedro Chamorro; and Montero y
Vidal, Hist. gen., iii, pp. 37-56. This confraternity was founded by
Apolinario de la Cruz, a Tagálog, a native of Lucban in the province
of Tayabas, who was a donné in the hospital of San Juan de Dios in
Manila. The new confraternity soon had many adherents in the provinces
of Tayabas, Laguna, and Batangas, and in the middle of 1840 began to
hold meetings in Lucban, to which both sexes were admitted, and at
which letters from Apolinario were read. The attention of the friar
parish priests was directed to the confraternity, and the meeting of
October 19, 1840 was surprised and about 243 persons out of the 500 or
600 attending it, arrested. The governor of Tayabas province, however,
who regarded the matter as entirely one of ecclesiastical jurisdiction,
ordered the prisoners to be released. Through the representations
of the parish priest of Lucban, the provincial governor finally
intervened, and the adherents to the confraternity thereupon held
their meetings secretly in Majayjay in Laguna Province. The meeting of
Sept. 19, 1841, at the latter place, was surprised and some arrests
made, although but few, as information of the intended raid had
been received. The departure of the provincial governor of Tayabas,
Joaquin Ortega, for Manila, was favorable to the new sect, as a native
adherent or sympathizer was left in charge of the government. Through
his acquiescence, the members of the confraternity who had gathered in
armed bands at the village of Bay in Laguna (where they were joined
by Apolinario, who had fled from Manila), were allowed to ensconce
themselves in Igsaban, Tayabas. From thence they opened negotiations
with the government at Tayabas to be allowed to occupy that city,
the substitute governor requesting from the parish priest that they
be allowed to hold a novena in his church. Negotiations failed,
and Ortega, returning on the twenty-second of October, ordered the
natives to disperse, and on their refusal attacked them the next
day with a force of over three hundred men. The natives, aided by a
band of Negritos who had joined them, repulsed this force and killed
Ortega, and then retired to Alitao to celebrate a novena. There
they were attacked on the first of November by a force composed of
troops sent by Oraá, and those of the province of Tayabas, and after
a severe engagement the natives were defeated. Apolinario, who fled,
was soon captured and shot on the fourth, others of the leaders being
also arrested. Apolinario was but twenty-seven years old, and evidently
Public-domain text, read in full here on John Shaqi.
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