An execution in Manila is an interesting, though a gruesome,
sight. The populace always flock to see one, and the condemned,
with the stoicism natural to their race, as a rule seem perfectly
indifferent to their fate. The garrote is the instrument usually
employed. There is the pomp and ceremony incident to all Spanish
functions of State: a procession of soldiers, a solemn death-cart,
draped in mourning, on which sits the culprit apparently enjoying
his last ride, two or three priests chanting a dolorous refrain, and
the executioner,--all slowly approach the place of execution. Here
is a raised platform, on which is a rude seat; against the back
of it is an upright post. To this the condemned is firmly bound,
and the deadly brass collar--the garrote--that is attached thereto,
closes with a click around his neck. The executioner now takes his
place behind, the priests elevate the crucifix and continue their
chant, while the victim, half-bewildered, smiles a last farewell or
mumbles a hasty prayer. The commanding officer gives the signal; the
executioner gives a twist to the screw, that just touches the base of
the prisoner's brain; there is a convulsive shiver and a groan, and all
is over. And the spectators, laughing and chattering, turn homeward.
But no street scene is more interesting than a native
funeral. The hearse is a rude wagon, drawn by white horses. A most
melancholy-looking person is the driver, who, clad in black and a high
beaver hat, sits aloft in mournful dignity. In front is a brass band,
playing a lively march, while a long line of carriages follow slowly
behind. On account of the heat, the burial is nearly always on the same
day as the death. The bodies of the well-to-do are usually deposited
in a vault in the church as long as the relatives of the deceased
pay the priests well for the privilege. When this tribute ceases,
the remains are dumped without ceremony into a huge pit at the back
of the church, where perhaps are the bones of a thousand others. The
pit, it is safe to say, is the ultimate destiny of all.
Bull-fights have never made the headway in the Philippines that they
have in Cuba. In the suburb of Paco is a bull-ring; but it is not
attended by the better classes, and it offers but a sorry spectacle.
The Beautiful Luneta: the Sea-boulevard.
Public-domain text, read in full here on John Shaqi.
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