In 1703 a vessel arrived in Manila Bay from India, under an Armenian captain, bringing a young man 35 years of age, a native of Turin, who styled himself Monseigneur Charles Thomas Maillard de Tournon, Visitor-General, Bishop of Savoy, Patriarch of Antioch, Apostolic Nuncio and Legate _ad latere_ of the Pope. He was on his way to China to visit the missions, and called at Manila with eight priests and four Italian families. Following the custom established with foreign ships, the custodian of the Fort of Cavite placed guards on board this vessel. This act seems to have aroused the indignation of the exalted stranger, who assumed a very haughty tone, and arrogantly insisted upon a verbal message being taken to the Governor (Domingo Sabalburco) to announce his arrival. In Manila these circumstances were much debated, and at length the Governor instructed the custodian of Cavite Fort to accompany the stranger to the City of Manila. On his approach a salute was fired from the city battlements, and he took up his residence in the house of the Maestre de Campo. There the Governor went to visit him as the Pope's legate, and was received with great arrogance. However, the Governor showed no resentment; he seemed to be quite dumfounded by the Patriarch's dignified airs, and consulted with the Supreme Court about the irregularity of a legate arriving without exhibiting the _regium exequatur_. The Court decided that the stranger must be called upon to present his Papal credentials and the royal confirmation of his powers with respect to Spanish dominions, and with this object a magistrate was commissioned to wait upon him. The Patriarch treated the commissioner with undisguised contempt, expressing his indignation and surprise at his position being doubted; he absolutely refused to show any credentials, and turned out the commissioner, raving at him and causing an uproarious scandal. At each stage of the negotiations with him the Patriarch put forward the great authority of the Pope, and his unquestionable right to dispose of realms and peoples at his will, and somehow this ruse seemed to subdue everybody; the Governor, the Archbishop, and all the authorities, civil and ecclesiastical, were overawed. The Archbishop, in fact, made an unconditional surrender to the Patriarch, who now declared that all State and religious authority must be subordinate to his will. The Archbishop was ordered by him to set aside his Archiepiscopal Cross, whilst the Patriarch used his own particular cross in the religious ceremonies, and left it in the Cathedral of Manila on his departure. He went so far as to cause his master of the ceremonies to publicly divest the Archbishop of a part of his official robes and insignia, to all which the prelate meekly consented. All the chief authorities visited the Patriarch, who, however, was too dignified to return their calls. Here was, in fact, an extraordinary case of a man unknown to everybody, and