History attests that at least during the first two centuries of Spanish rule, the subjugation of the natives and their acquiescence in the new order of things were obtained more by the subtle influence of the missionaries than by the sword. As the soldiers of Castile carried war into the interior and forced its inhabitants to recognize their King, so the friars were drafted off from the mother country to mitigate the memory of bloodshed and to mould Spain's new subjects to social equanimity. In many cases, in fact, the whole task of gaining their submission to the Spanish Crown and obedience to the dictates of Western civilization was confided solely to the pacific medium of persuasion. The difficult mission of holding in check the natural passions and instincts of a race which knew no law but individual will, was left to the successors of Urdaneta. Indeed, it was but the general policy of Philip II. to aggrandize his vast realm under the pretence of rescuing benighted souls. The efficacy of conversion was never doubted for a moment, however suddenly it might come to pass, and the Spanish cavalier conscientiously felt that he had a high mission to fulfil under the Banner of the Cross. In every natural event which coincided with their interests, in the prosecution of their mission, the wary priests descried a providential miracle. In their opinion the non-Catholic had no rights in this world--no prospect of gaining the next. If the Pope claimed the whole world (such as was known of it) to be in his gift--how much more so heathen lands! The obligation to convert was imposed by the Pope, and was an inseparable condition of the conceded right of conquest. It was therefore constantly paramount in the conqueror's mind. [88] The Pope could depose and give away the realm of any sovereign prince "_si vel paulum deflexerit_." The Monarch held his sceptre under the sordid condition of vassalage; hence Philip II., for the security of his Crown, could not have disobeyed the will of the Pontiff, whatever his personal inclinations might have been regarding the spread of Christianity. [89] If he desired it, he served his ends with advantage to himself--if he were indifferent to it, he secured by its prosecution a formidable ally in Rome. America had already drained the Peninsula of her able-bodied men to such an extent that a military occupation of these Islands would have overtaxed the resources of the mother country. The co-operation of the friars was, therefore, an almost indispensable expedient in the early days, and their power in secular concerns was recognized to the last by the Spanish-Philippine authorities, who continued to solicit the aid of the parish priests in order to secure obedience to decrees affecting their parishioners.