The Philippine Islands: A Political, Geographical, Ethnographical, Social and Commercial History of the Philippine Archipelago, Embracing the Whole Period of Spanish RuleForeman, John, F.R.G.S.
History
The Philippine Islands: A Political, Geographical, Ethnographical, Social and Commercial History of the Philippine Archipelago, Embracing the Whole Period of Spanish Rule
Foreman, John, F.R.G.S.
Philippines
"_Aide-toi et Dieu t'aidera_" is an old French maxim, but the Spaniards
chose to attribute their deliverance from their Chinese rivals to
the friendly intervention of Saint Andrew. This Saint was declared
thenceforth to be the Patron Saint of Manila, and in his honour High
Mass was celebrated in the Cathedral at 8 a.m. on the 30th of each
November. In Spanish times it was a public holiday and gala-day, when
all the highest civil, military and religious authorities attended
the _Funcion votiva de San Andres_. This opportunity to assert the
supremacy of ecclesiastical power was not lost to the Church, and for
many years it was the custom, after hearing Mass, to spread the Spanish
national flag on the floor of the Cathedral for the metropolitan
Archbishop to walk over it. However, a few years prior to the Spanish
evacuation the Gov.-General refused to witness this antiquated formula
and it subsequently became the practice to carry the Royal Standard
before the altar. Both before and after the Mass, the bearer (_Alferez
Real_), wearing his hat and accompanied by the Mayor of the City,
stood on the altar floor, raised his hat three times, and three times
dipped the flag before the Image of Christ, then, facing the public,
he repeated this ceremony. On Saint Andrew's Eve the Royal Standard was
borne in procession from the Cathedral through the principal streets
of the city, escorted by civil functionaries and followed by a band
of music. This ceremony was known as the _Paseo del Real Pendon_.
According to Juan de la Concepcion, the Rajahs [24] Soliman and
Lacandola took advantage of these troubles to raise a rebellion
against the Spaniards. The natives, too, of Mindoro Island revolted
and maltreated the priests, but all these disturbances were speedily
quelled by a detachment of soldiers.
The Governor willingly accepted the offer of the commander of the
Chinese man-o'-war to convey ambassadors to his country to visit
the Viceroy and make a commercial treaty. Therefore two priests,
Martin Rada and Geronimo Martin, were commissioned to carry a letter
of greeting and presents to this personage, who received them with
great distinction, but objected to their residing in the country.
After the defeat of Li-ma-hong, Juan Salcedo again set out to the
Northern Provinces of Luzon Island, to continue his task of reducing
the natives to submission. On March 11, 1576, he died of fever near
Vigan (then called Villa Fernandina), capital of the Province of
Ilocos Sur. A year afterwards, what could be found of his bones were
placed in the ossuary of his illustrious grandfather, Legaspi, in the
Augustine Chapel of Saint Fausto, Manila. His skull, however, which had
been carried off by the natives of Ilocos, could not be recovered in
spite of all threats and promises. In Vigan there is a small monument
raised to commemorate the deeds of this famous warrior, and there is
also a street bearing his name in Vigan and another in Manila.
Public-domain text, read in full here on John Shaqi.
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