The general public were much excited when the news spread through the city, and a special Mass was said, followed by a religious procession through the streets. The Governor sent a commission to Japan, under the control of Luis de Navarrete, to ask for the dead bodies and chattels of the executed priests. The Emperor showed no rancour whatsoever; on the contrary, his policy was already carried out; and to welcome the Spanish lay deputies, he gave a magnificent banquet and entertained them sumptuously. Luis de Navarrete having claimed the dead bodies of the priests, the Emperor at once ordered the guards on the execution ground to retire, and told Navarrete that he could dispose as he pleased of the mortal remains. Navarrete therefore hastened to Nagasaki, but before he could reach there, devout Catholics had cut up the bodies, one carrying away a head, another a leg, and so forth. It happened, too, that Navarrete died of disease a few days after his arrival in Nagasaki. His successor, Diego de Losa, recovered the pieces of the deceased priests, which he put into a box and shipped for Manila, but the vessel and box of relics were lost on the way. Diego de Losa returned to Manila, the bearer of a polite letter and very acceptable presents from the Emperor to the Governor of the Philippines. The letter fully expatiated on recent events, and set forth a well-reasoned justification of the Emperor's decrees against the priests, in terms which proved that he was neither a tyrant nor a wanton savage, but an astute politician. The letter stated, that under the pretext of being ambassadors, the priests in question had come into the country and had taught a diabolical law belonging to foreign countries, and which aimed at superseding the rites and laws of his own religion, confused his people, and destroyed his Government and kingdom; for which reason he had rigorously proscribed it. Against these prohibitions, the religious men of Luzon preached their law publicly to humble people, such as servants and slaves. Not being able to permit this persistence in law-breaking, he had ordered their death by placing them on crosses; for he was informed that in the kingdom where Spaniards dominated, this teaching of their religious doctrine was but an artifice and stratagem by means of which the civil power was deceitfully gained. He astutely asks the Gov.-General if he would consent to Japanese preaching their laws in his territory, perturbing public peace with such novelties amongst the lower classes? Certainly it would be severely repressed, argued the Emperor, adding that in the exercise of his absolute power and for the good of his subjects, he had avoided the occurrence in his dominions of what had taken place in those regions where the Spaniards deposed the legitimate kings, and constituted themselves masters by religious fraud.