The Philippines: Past and Present (Volume 2 of 2)Worcester, Dean C. (Dean Conant)
History
The Philippines: Past and Present (Volume 2 of 2)
Worcester, Dean C. (Dean Conant)
Philippines; Philippines -- History -- 1898-1946
The people of these three tribes, and the Ilongots, and the wild
Tingians of Apayao, were fierce, war-like, unsubdued head-hunting
savages at the time of the American occupation.
Friendly as is our present relationship with the former head-hunters
of Luzón, and excellent as is now the condition of public order in
their territory, we still often have the fact brought home to us that
the blood-lust of these sturdy and brave fighters is only dormant. A
steady hand must be held on them for many a year to come.
The problems which the primitive peoples of the Philippines present
are neither few nor simple. We shall not get far by ignoring them or
misrepresenting them. Let us look them squarely in the face.
CHAPTER XXIV
NON-CHRISTIAN TRIBE PROBLEMS
And now let us try to gain a clear appreciation of some of the problems
actually presented by the existence of the non-Christian peoples of
the Philippines.
They belong to twenty-seven tribes at the most. Probably this number
will ultimately be somewhat further reduced. The number of dialects
spoken is greatly in excess of the number of tribes, as the people
of a single tribe sometimes speak three or four well-marked dialects.
The tribes are divided between two wholly distinct races, to wit,
Negritos and Malays.
The Negritos are of very low mentality and are incapable of any
considerable degree of civilization. Many of them are kept in a
state of abject peonage, and not a few are held in actual slavery, by
their Christian Filipino neighbours. In revenge for the abuses which
they suffer they are prone to commit criminal acts, and the problem
which they present resolves itself into protecting them from their
neighbours and their neighbours from them. The latter thing would be
easy enough if the former were practicable, but unfortunately their
neighbours cannot be persuaded to let them alone, and never do it
except under compulsion.
The people of all the Malay non-Christian tribes, with the exception
of certain Negrito mestizos, are undoubtedly capable of attaining to
a fairly high degree of civilization. Physically and, in my opinion,
mentally the people of several of the hill tribes are decidedly
superior to their lowland Filipino neighbours, who have degenerated
to some extent as a result of less favourable climatic conditions
and other causes.
In social development these Malay tribes vary from the semi-nomadic
Mangyans of Mindoro to the highly civilized Tingians of Abra, who
are in many ways superior to the Ilocanos with whom they live in
close contact. Some of these tribes, like the Benguet-Lepanto Igorots
and the Tingians, are peaceful agriculturists; others, like the wild
Tingians of Apayao, the Kalingas, the Bontoc Igorots, the Ifugaos, the
Ilongots, the Manobos and the Mandayas, are, or recently have been,
fierce fighters prone to indulge in such customs as the taking of
human heads for war trophies, or even the making of human sacrifices
to appease their heathen divinities.
Public-domain text, read in full here on John Shaqi.
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