Gamaya, a thirteen-year-old Ifugao girl, had been purchased from her mother for pigs, hens, rice and a cloak, under the absurd pretext that the object of the purchase was to keep her at home, where she would, of course, naturally have remained in any event. She was allowed to stay with her mother during a period of some three years. In this manner the purchaser was saved the cost of boarding her while she was growing up. Having now reached what the Igorots consider a marriageable age, she was sold to a man who was engaged in the business of buying in Nueva Vizcaya children to sell in the lowlands of Isabela; in other words, to a slave dealer. He sold her to an inhabitant of the town of Caoayan, in Isabela, who had instructed him to buy a girl. Caoayan is distant many days of hard overland travel from this girl's home. When taken there she was among an alien people of another tribe and another religion, and although, as stated by the Supreme Court, she was not kept under lock and key and although that court held that:-- "... There can be no unlawful detention under article 481 of the Penal Code without confinement or restraint of person, such as did not exist in the present case." and held further that:-- "Under the complaint for this crime it is possible to convict for coacción under proof of the requisites of that offence ... but among those requisites is that of violence through force or intimidation, even under the liberal rule of our jurisprudence ...; consequently the charge of coacción against the accused cannot be sustained upon the evidence." it is nevertheless true that this child, who had been thrice sold, was detained just as effectively in Caoayan as if chained to a post in the house of the man who bought her, and was required by him to perform menial labour without compensation. It would have been utterly impossible for her to escape and to make her way back through Isabela and Nueva Vizcaya to her own people, no matter how strenuously she might have endeavoured to do so. It is extremely difficult to prove forcible detention in connection with most cases of slavery in these islands. Negrito slaves are usually purchased when mere babes and later have no recollection of their parents or of their former wild life in the hills. Babes or very young children bring a better price than do older children, for the reason that they are less likely to run away. Adult Negritos, and adult members of other tribes held in slavery, have, as a rule, been made to feel the heavy hand of the oppressor and are so afraid of their lives that they will not testify. Only under very exceptional circumstances will they admit that they are being held against their will, although they are quick to make their escape when a favourable opportunity presents itself. The difficulty involved in protecting these simple people is illustrated by the following case which came to my personal attention:--