The philosophical and mathematical commentaries of Proclus on the first book of Euclid's elements (Vol. 1 of 2) : $b To which are added, A history of the restoration of Platonic theology, by the latter Platonists: And a translation from the Greek of Proclus's Theological elementsProclus
Philosophy
The philosophical and mathematical commentaries of Proclus on the first book of Euclid's elements (Vol. 1 of 2) : $b To which are added, A history of the restoration of Platonic theology, by the latter Platonists: And a translation from the Greek of Proclus's Theological elements
Proclus
Euclid. Elements; Platonists
But since, as we have said, his incredible study of these concerns,
procured him a greater and more perfect degree of theurgic virtue,
hence he no longer remained in the contemplative order, nor contented
with either of the twofold properties in divine concerns, exercised
intellect and thought alone on the more excellent objects of
speculation: but he was careful to obtain another kind of virtues more
divine than the former, and separated from the politic mode; for he
used the Chaldean assemblies and conferences, and their divine and
ineffable concealments. And having comprehended these, he learned the
manner of pronouncing and expressing them, with their remaining use,
from Asclepigenia, the daughter of Plutarch: for she alone, at that
time, preserved the knowledge of the great Orgies, and of the whole
theurgic discipline, delivered to her by her father, who received it
from Nestor. Besides this, our philosopher also being purified in an
orderly manner in the Chaldean lustrations, was an inspector of the
lucid hecatic phasmai (or visions) of which he himself makes mention in
one of his commentaries. But by moving a certain hecatic sphærula[63],
he very opportunely brought down showers of rain, and freed Athens
from an unseasonable heat. Besides this, by certain phylacteria, or
charms, he stopt an earthquake, and had thoroughly tried the energies
of a divining tripod, having learned from certain verses concerning its
defect. For when he was in his fortieth year, he thought in a dream,
that he repeated to himself, the following verses:
High above æther there with radiance bright,
A pure immortal splendor wings its flight;
Whose beams divine with vivid force aspire,
And leap resounding from a fount of fire.
And in the beginning of his forty-second year, he appeared to himself
to pronounce these verses, with a loud voice:
Lo! on my soul a sacred fire descends,
Whose vivid pow’r the intellect extends;
From whence far-beaming through dull bodies night,
It soars to æther deck’d with starry light;
And with soft murmurs through the azure round,
The lucid regions of the gods resound.
Besides, he clearly perceived that he belonged to the Mercurial series;
and was persuaded from a dream that he possessed the soul of[64]
Nicomachus the Pythagorean.
Public-domain text, read in full here on John Shaqi.
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