The philosophical and mathematical commentaries of Proclus on the first book of Euclid's elements (Vol. 1 of 2) : $b To which are added, A history of the restoration of Platonic theology, by the latter Platonists: And a translation from the Greek of Proclus's Theological elementsProclus
Philosophy
The philosophical and mathematical commentaries of Proclus on the first book of Euclid's elements (Vol. 1 of 2) : $b To which are added, A history of the restoration of Platonic theology, by the latter Platonists: And a translation from the Greek of Proclus's Theological elements
Proclus
Euclid. Elements; Platonists
But how much Proclus was loved by the philosophic goddess is
abundantly evinced by his philosophic life, which he chose through
her persuasions, and that with the great success we have hitherto
described. But she clearly demonstrated her affection to Proclus, by
the following circumstance. When her image, which had been so long
dedicated in the parthenon, or temple, was taken away by those[67] who,
without any hesitation, moved out of their places things the most holy,
and which ought to be immoveable, there appeared to the philosopher
in a dream, a woman of a graceful form, who admonished him to build a
temple with great expedition, for, says she, _it pleases Minerva, the
presiding deity of philosophy, to dwell with you_. And how familiar
he was with Esculapius, besides what we have mentioned above, may be
evinced from his perceiving the presence of the same god in his last
illness. For while he was between sleeping and waking, he perceived a
dragon creeping on his head, which vision occasioned a remission of
his disease, and a mitigation of his pain; so that it is probable he
would have been restored to perfect health, if his desire and vehement
expectation of death had not prevented his recovery, or his no longer
bestowing a diligent attention on his body.
But he also related the following circumstances, (worthy of being
remembered) but not without tears, through the sympathy of his mind.
For, when a young man, he was afraid lest he should be infested
with the gout, which was the disease of his father, and which loves
to descend from parents to their children. Nor was he afraid, as
it seems, without reason; for prior to that which we have already
related concerning him, he was tormented with pains of this kind, when
another extraordinary circumstance happened to this blessed man. In
consequence of a certain person’s prescription, whom he had consulted,
he applied a plaster to his tormented foot, which an unexpected bird
flew away with as he was lying on his bed. And this was certainly a
divine and salutary symbol to Proclus, and might have persuaded him
not to be afraid of this calamity in future. But he, as I have said,
was notwithstanding afflicted with the dread of this disease; he
therefore supplicated the healing god concerning this, and intreated
him to afford him a more evident token of his will: and after this he
saw in his sleep (it is bold indeed to conceive such a circumstance in
the mind, but we must dare, nevertheless, nor dread to bring truth
to light) Esculapius approaching to him, and accurately contemplating
his leg, nor disdaining, through his great philanthropy to embrace his
knee. Hence, in consequence of this vision, Proclus was, through the
whole of his life, free from the apprehensions of this disease, and was
never more tortured with this kind of pains.
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