The Philosophical Theory of the StateBosanquet, Bernard
Philosophy
The Philosophical Theory of the State
Bosanquet, Bernard
Political science -- Philosophy; State, The -- Philosophy
In the working and composition of mind the same difference is
observable between association and organisation. Mere association
means that any perception or idea may suggest absolutely any mental
element whatever with which it has developed a connection by entering
into the same mental whole. A study of the purely associative mind is
sometimes said to be found in the character of Miss Bates in “Emma.”
Perhaps, as really uncontrolled association can hardly be found
in a sane intellect, we may say that the character in question is
something more subtle and more true to nature; and that is, a study
of the tendency to pure association continually breaking out, and as
continually repressed, or “herded back” to the main subject, to use
the expression which Walter Scott applies to the way in which just
such an associative talker [1] is brought back to his point by his
hearer.
[1] Claude Halcro in the _Pirate_.
In mind, as in the external world, the higher stage of association
is organisation. The characteristic of organisation is control by a
general scheme [1] as opposed to influence by juxtaposition {163}
of units. The zigzag course of thought which is represented in such
a character as Miss Bates is due to the absence of control by any
general scheme. Every idea--every significant word--has practically
innumerable connections in the mind. If the course of thought has no
general direction impressed upon it, no selective control operative
within it, it may change its line altogether at every principal word.
[2] The possibilities of the ideas at our command make them like a
complex of railways, wholly consisting of turn-tables, so that, on
any one of these component parts, the train may swing round and go
off in a wholly new direction. This is notably illustrated by the
sense of context in interpretation. For anyone who has no such sense,
possible errors are endless, beyond the hope of correction.
[1] For the psychological theory of such control see Stout, _Analytic
Psych_. ii. 3.
[2] If it has not enough control to complete a significant sentence,
of course there is insanity or idiocy.
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