Bichat then was wrong in saying in his celebrated definition of life
that it is “the sum of the forces which resist death.” The radical
antagonism between inorganic and living nature is an incomplete and
consequently a false idea. Indeed if, as Bichat supposed, everything
which surrounds living bodies tended to destroy them, their existence
would become unintelligible.[158] Where could they find strength
to resist such formidable pressure, even for a short time? On the
contrary, the fundamental condition for life is a certain “harmony”
between the organism and the _milieu_ in which it is placed. The proof
of this is furnished at every turn by experience.
This being established, what will be the most general problem of the
science of life? From the anatomical point of view, says Comte, all
possible organisms, all parts whatever of each organism, and all the
various states of each necessarily present a common basis of structure
and of composition, from which the tissues, organs and apparatus have
emerged by means of a progressive differentiation. In the same way,
from the physiological point of view, all living beings, from the
vegetable kingdom up to man, considered in all their actions and all
the periods of their existence, necessarily possess a common basis
of vital activity, whence the innumerable phenomena of nutrition,
secretion, etc., proceed, by means of progressive differentiation. Now,
from both these points of view, that which is similar in these cases,
is more important than that which distinguishes them, since the more
general phenomena govern those which are less so. We must therefore
disengage the elementary physiological phenomenon and the anatomical
structure which corresponds to it, we must determine their relation,
and, with the help and confirmation of experience, we must deduce the
increasingly more complex, physiological and anatomical, phenomena from
it.[159]
This conception which, despite Comte’s reservation, still appears to be
entirely saturated with the Cartesian spirit, leads him to the “most
mathematical statement possible” of the biological problem. “Given
the organ, or the organic modification, to find the function or the
act, and vice versa.”[160] There is nothing more in conformity with
the general definition of science, which consists in substituting the
knowledge of laws to that of facts, and rational prevision to empirical
observation. Here, it is true, we have an “ideal scientific type,” from
which biology, which has scarcely reached the positive state, is very
far removed. But there is no science which does not fall short of its
definition more or less. The use of this definition is already a help
for a science, and provides a means for measuring its progress.
III.
Public-domain text, read in full here on John Shaqi.
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