Comte saw the _bourgeoisie_ at work during Louis-Philippe’s reign,
and he passes severe judgment upon it. Its political conceptions,
he says, refer not to the aim and exercise of power, but especially
to its possession. It regards the revolution as terminated by the
establishment of the parliamentary _régime_, whereas this is only an
“equivocal halting place.” A complete social reorganisation is not less
feared by this middle class than by the old upper classes. Although
filled with the critical spirit of the XVIII. century, even under a
Republican form it would prolong a system of theological hypocrisy,
by means of which the respectful submission of the masses is insured,
while no strict duty is imposed upon the leaders.[334] This is hard
upon the proletariat, whose condition is far from improving. It
“establishes dungeons for those who ask for bread.”[335] It believes
that these millions of men will be able to remain indefinitely
“encamped” in modern society without being properly settled in it with
definite and respected rights.[336] The capital which it holds in its
hands, after having been an instrument of emancipation, has become one
of oppression. It is thus that, by a paradox difficult to uphold, the
invention of machinery, which _a priori_, one would be led to believe,
would soften the condition of the proletariat, has, on the contrary,
been a new cause of suffering to them, and has made their lot a doubly
hard one.[337]
Here, in brief, we have a formidable indictment against the middle
classes, and in particular against the political economy which has
nourished them. Comte has in view sometimes the classical economists of
the end of the XVIII. century, sometimes their orthodox successors in
the XIX. Those of the XVIII. he regards as having collaborated in the
great revolutionary work. They took part in the diffusion of critical
doctrines and of negative philosophy. In this capacity they have, no
doubt, rendered certain services. They contributed to the decomposition
of the old régime. Political economy had succeeded in convincing the
governments themselves of their unfitness to direct the commercial and
industrial movement.[338]
Public-domain text, read in full here on John Shaqi.
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