Now, higher biology which deals with moral and intellectual phenomena,
has only just been founded by Cabanis and Gall. Comte discovered that
it could not be constituted as a science without the help of sociology.
It is then to this newly born study that the search after intellectual
laws in every way belongs.
Positive logic abstains, as we see, from speculating upon the leading
principles of knowledge, principles of identity, of contradiction
of causality, etc. These kinds of principles are not objects of
examination or of discussion. Comte upon this point is in full accord
with the Scottish school. No positive science questions its own
principles, for how can we submit the very principles of all reasoning
to criticism? Nothing is less in accordance with the positive spirit
than an attempt of this kind. It is simply metaphysical and has no
chance of success.
The intellectual laws of which the research is positive are such as
the law of the three states (which is the most general of all), or
such, for instance, as these: the human mind always makes an effort
to place its conceptions in accordance with its observations; in
every case the human mind forms the simplest hypothesis, etc. These
laws, which are derived from the nature of the human mind, and whose
action has always been felt, could only be discovered and formulated
quite recently. For biology and sociology, to which they are related,
could not be constituted before the more simple fundamental sciences
were sufficiently advanced. To reach a scientific knowledge of the
intellectual laws, to found a “positive logic,” nothing less was needed
than the long evolution whose term is marked by Comte’s philosophy.
Applied logic, or theory of method, also finds a new meaning in the
positive doctrine. Comte does not fall into the mistake which he has
criticised. He does not propose to teach an art _ex professo_, and he
will not formulate the rules which positive research must follow in
order to be productive. Here again Comte will found his doctrine upon
the intellectual evolution of humanity.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account