This part of mathematical science is independent of the nature of the
objects which it examines, and only bears upon the numerical relations
which they present. Consequently, it may happen that the same relations
may exist among a great number of different phenomena. Notwithstanding
their extreme diversity these phenomena will be considered by the
mathematician as presenting a single analytical question, which can be
solved once for all. “Thus, for instance, the same law which reigns
between space and time when we examine the vertical fall of a body _in
vacuo_, is found again for other phenomena which present no analogy
with the former nor among themselves; for it also expresses the
relation between the area of a sphere and the length of its diameters;
it equally determines the decrease in intensity of light or of heat by
reason of the distance of the objects lighted and heated, etc.”[104]
We have no general method which serves indifferently for establishing
the equations of any natural phenomena whatever: we need special
methods for the several classes of geometrical, optical, mechanical
phenomena, etc. But, whatever may be these phenomena, once the equation
is established, the method for solving it is uniform. In this sense,
abstract mathematics is really an “_organon_.”
Geometry and mechanics, on the contrary, should be regarded as real
natural sciences, resting as the others do upon observation. But, adds
Comte, these two sciences present this peculiarity, that in the present
state of the human mind, they are already used, and will continue
to be used as methods far more than as direct doctrine. In this way
mathematics is in fact “instrumental,” not only in abstract parts, but
also in its relatively concrete parts. It is entirely used as a “tool”
by the more complicated sciences, such as astronomy and physics. It is
truly the real logic of our age.
Public-domain text, read in full here on John Shaqi.
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