The Philosophy of Beards: A Lecture Physiological, Artistic & HistoricalGowing, Thomas S.
Philosophy
The Philosophy of Beards: A Lecture Physiological, Artistic & Historical
Gowing, Thomas S.
Beards
I cannot refrain from alluding in a note to a curious fact. On the day
this Lecture was given, a little boy was brought to look at the
portraits just after they were hung. I said to him, “Edward, which
face do you like best?” He instantly touched the portrait of Addison,
and said, “that’s the best woman,” and “that’s the best man!” pointing
to the well-bearded face of Leonardo da Vinci.
Footnote 38:
That Southey had the same compunctious visitings as Addison, appears
clearly enough, for while in his Doctor he compares “shaving at home”
with “slavery abroad;” states that “a good razor is more difficult to
meet with, than a good wife;” denounces the practice “as preposterous
and irrational,” as “troublesome, inconvenient,” and attended with
“discomfort, especially in frosty weather and March winds;” places it
on an equality with the curse pronounced on Eve; and concludes with
the opinion that “if the daily shavings of one year could be put into
one shave, the operation would be more than flesh and blood could
bear;” he has nothing to say in favour of shaving, but that it
encourages Barbers, compels the shaver to some moments of calm thought
and reflection, and enables him to draw lessons from the looking glass
that nobody with razor in hand ever thought of. These words in another
place give a key to his real opinion. “If I wore a Beard,” he writes,
“I would cherish it as the Cid Campeador did his, for my pleasure. I
would regale it on a Summer’s day with rose-water, and without making
it an idol, I should sometimes offer incense to it with a pastille, or
with lavender and sugar. My children, when they were young enough for
such blandishments, would have delighted to comb and stroke and curl
it, and my grandchildren in their time would have succeeded to the
same course of mutual endearment.”
See also Leigh Hunt’s humourous paper on Lie-abeds in the Indicator,
where he calls “shaving a villainous and unnecessary custom.”
To the reign of false curls, succeeded that still more egregious
outrage—that climax of coxcombry—powder, pomatum, and pigtails! The
former to give the snows of age to the ruddy face of youth; the latter
being, I suppose, an attempt of some bright genius to outdo nature,
By hanging a stiff black tail behind,
Instead of a flowing beard before,
As if, by this ensign, the world to remind,
How wise it had grown since old father Noah.
This was the period when every breeze was a Zephyr, every maid a Chlöe,
every woman a Venus, and every fat squinting child a Cupid! Later German
critics even christen the writers of this school, “the Pigtail
Poets.”[39]
Footnote 39:
Seume, a German poet of a better school, in his travels says, “To-day
I threw my powder apparatus out of window, when will the day come that
I can send my shaving apparatus after it!”
Public-domain text, read in full here on John Shaqi.
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