The Philosophy of Beards: A Lecture Physiological, Artistic & HistoricalGowing, Thomas S.
Philosophy
The Philosophy of Beards: A Lecture Physiological, Artistic & Historical
Gowing, Thomas S.
Beards
The first French Revolution made an end of all this trumpery, and though
Alison and other professed historians have not classed the event among
the good things flowing from that fearful flood of blood and blasphemy,
it was not one of the least, and society cannot rejoice too much at
being delivered from the example of systematic frippery, frivolity, and
tricked-out vice of the later French Sovereigns, imitated as they were
by most of the petty puppet Princes of Germany—
Each lesser ape in his small way,
Playing his antics like the greater.
About the rise of the first Napoleon to power, a more simple, severe,
and classic taste, was beginning to prevail, and this dictated a return
to the Beard. Under the military despotism, however, of that Emperor,
moustaches were forbidden to civilians, and the Beard restrained to that
petty, hairy imitation of a reversed triangle—called after its reviver,
who never personally wore it—the _imperial_, as if to denote to the
people that they were to have the smallest possible share in the
_empire_.
With every attempt at freedom on the Continent, the Beard re-appears; it
was one of the most effective standards in the war of freedom, when
Germany rose against Napoleon. In 1830, it was partially revived in
France, and later still it has made many a perjured continental
monarch[40] “quake and tremble in his capital,” and reminded him that in
spite of neglected promises and false oaths, the reign of injustice
“hangs but on a hair,” of which the police will not always be able to
check the free growth.
Footnote 40:
One hardly knows which is the most detestable, the canting hypocrisy
of Prussian constitutional pretence,—the more open poltroonery of
Neapolitan despotism—or the paternal care to prevent even the buddings
of free thought as in Austria, where I can state from my own knowledge
that Schiller’s works were seized as contraband on the Hungarian
frontier, and a party in the Austrian service who had attempted to
defend the conduct of the government at a Table d’Hôte was sent for by
the head of the police, and when to excuse himself he alleged he was
speaking for the government, was replied to—“Young man, the government
want no defence—no discussion—and your wisest course is to be silent!”
I have now merely to notice very briefly, four modern objections to the
Beard.
I. “_That it is less cleanly than shaving._” To this, the answer is,
that depends upon the wearer; and it will take less time to keep clean,
than to shave, especially where, as in England, every one washes the
face more than once a day. Besides, if this were an argument, we had
better shave the head and eyebrows as well.
Public-domain text, read in full here on John Shaqi.
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