Science must reject this notion as it rejects that of special creation,
since it introduces indeterminism into the evolutionary process. It
must regard the organism and its environment as a physico-chemical
system studied from without. It must avoid all attempts to acquire an
intuitive knowledge of the actions of the organism, for the latter, and
the things which environ it, are only bodies moving in nature. In the
systems studied by it time must be the independent variable, and there
must be a strict functionality between the parts of the organism and
the parts of the reacting environment, so that any change in the one
must necessarily be dependent on a change in the other. Such a system
and series of interactions is that which is described in a mechanistic
hypothesis of transformism.
All this is indeed suggested to ordinary and aided methods of
observation. The plant or animal acts upon, and is acted on by, the
environment, though it is usually the modification of the organism to
which we attend. A man’s face becomes reddened by wind and sun and
rain; manual labour roughens his hands and develops callosities; in the
summer he sweats and loses heat; in the winter the blood-vessels of his
skin contract and heat is economised. In the winter months the fur of
many animals becomes more luxuriant and may change in colour. Fishes
which inhabit lightly coloured sand are lightly pigmented, but their
skins become dark when they move on to darkly coloured sea-bottoms;
prawns which are brown when they live on brown weed, become green when
they are placed on green weed. Birds migrate into warmer countries,
and _vice versa_, when the seasons change. Such are instances of the
adaptations of the morphology and functioning of organisms consequent
on changes of environment.
Public-domain text, read in full here on John Shaqi.
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