The Brownian movement of very small particles of matter is so familiar to the biologist that we need not describe it. It is doubtless due to the impact of the molecules of the liquid in which the particles are suspended. Groups of molecules travelling at velocities above the mean hit the particle now on one side, and again on the other, and so produce the peculiar trembling which Brown thought was life. Now the particle must be below a certain size in order to be so affected. Are there organisms of this size? Undoubtedly there are, for many bacilli show Brownian movements, while we have reasons for believing that ultra-microscopic organisms exist. Also, on the mechanistic hypothesis there are “biophors,” the size of which is of the same order as that of the molecules of the more complex organic compounds. All these must be affected by the molecular impacts of the liquid in which they are suspended. Can they distinguish between the impacts of high-velocity molecules and those of mean-velocity ones, and can they utilise the surplus energy of the former? This has been suggested by the physicists. In Brownian movement, says Poincaré, “we can almost see Maxwell’s demons at work.” The suggestion is not merely a speculative one, for it is well within the region of experiment. To prove it experimentally we should only have to show that the temperature of a heat-insulated culture of prototrophic bacteria falls while the organisms multiply. Is it not strange that the biologists, to whom the Brownian movement is so familiar, should have failed to see its possibly enormous significance? Is it not strange that the biologists, to whom the distinction between the statistical and individual methods of investigation is so familiar, should have failed to appreciate this distinction when it was made by the physicists? Is it not strange that while we see that most of our human effort is that of _directing_ natural agencies and energies into paths which they would not otherwise take, we should yet have failed to think of primitive organisms, or even of the tissue elements in the bodies of the higher organisms, as possessing also this power of directing physico-chemical processes? CHAPTER IV THE VITAL IMPETUS Two main conclusions emerge from the discussions of the last three chapters: (1) that physiology encourages no notions as to a “vital principle” or force, or form of energy peculiar to the organism; and (2) that although physiological analysis resolves the metabolism of the plant and animal body into physico-chemical reactions, yet the direction taken by these is not that taken by corresponding reactions occurring in inorganic materials. From these two main conclusions we have, therefore, to construct a conception of the organism which shall be other than that of a physico-chemical mechanism.