But to him who journeys through the desert called life, there is still
one suave and green oasis. Hartmann is not utterly relentless, and
though perhaps on all other subjects he may seem skeptical as a
ragpicker, he has yet a word or two of cheer for art and science. These
pleasant lands, however, are only traversable by rare and privileged
natures, for if from the pleasure which attaches to music, painting,
poetry, philosophy, and science, a deduction be made of all that which
is but sham, dilettanteism, and vanity, the more considerable part of
this supreme resource will be found to have disappeared. That which
remains over is the compensation which nature preserves as recompense
to the extreme sensibility of the artist and thinker, to whom the
miseries of life are far more poignant than to other men, whose
sensibilities are duller and less impressionable. Now, if the ubiquity
of suffering is admitted, the temperament of this latter class is, in
the long run, undoubtedly preferable to the more refined organization
of the artist; for, after all, a state of comparative insensibility is
evidently not too dearly bought, when the price is merely the lack of a
delight, whose absence is not a privation, and which, to those able to
appreciate it, is as rare as it is limited in duration. Moreover, even
the real and ineffaceable pleasures which the thinker and artist enjoy
are obtainable only after much trouble and discomfort.
Genius does not fall from the skies ready-made and complete in armor
and equipment; the study which is to develop it is a task painful and
tiresome, whose pleasures are rare, and, generally speaking, but those
of anticipation and vanquished obstacles. Each art has its mechanical
side, which demands a long apprenticeship; and even then, after the
preliminary preparation, the only pleasant moments are those of
conception, which, in turn, are directly succeeded by the long hours of
technical execution.
In the case of the amateur, the pleasure of listening to good music, of
seeing a fine actor, or of looking at works of art, is undoubtedly the
one that causes the least amount of inconvenience, and yet Hartmann is
not to be blamed for noting that even this pleasure is seldom
unalloyed. In the first place, there is the bother of going to the
picture-gallery; then there is the bad air and hubbub in the theatre;
after this come the dangers of catching cold, of being run into, or
annoyed in a dozen different ways, and especially the fatigue of
watching and listening.
Public-domain text, read in full here on John Shaqi.
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