still weak and fragile, working to live, and yet not knowing why it
does so, it will ask but one gift, the rest of an endless sleep that
shall calm its weariness and immense ennui. It is then that humanity
will have passed through the three periods of illusion, and in
recognizing the nothingness of its former hopes will aspire only to
absolute insensibility and the chaos of Nirvâna."
It remains but to inquire what is to become of disillusionized
humanity, and to what goal evolution is tending. The foregoing account
of Hartmann's theory should have shown that this goal cannot be
happiness, for at no period has it ever been reached, and, moreover,
that with the progress of the world man is gaining a clearer perception
of his misery. On the other hand, it would be illogical to suppose that
evolution is to continue with no other aim than that of the discharge
of the successive moments that compose it; for if each of these moments
is valueless, evolution itself would be meaningless; but Hartmann, it
may be remembered, has recognized in the Unconscious a principle of
absolute wisdom, and the answer must be looked for elsewhere, but
preferably in that direction which most noticeably points to some
determined and progressive perfection. No such sign, however, is to be
met with anywhere save in the development of consciousness; here
progress has been clearly and uninterruptedly at work, from the
appearance of the first globule to contemporaneous humanity, and in all
probability will continue to advance so long as the world subsists.
All things aid in its production and development, while to its
assistance there come not only the perfecting of the nervous system,
but also such personal incentives as the desire for wealth, which in
increasing general welfare disfranchises the intellect; then, too,
there are the stimulants to intellectual activity, vanity and ambition,
and also sexual love, which heightens its aptitudes; in short, every
instinct which is valuable to the species, and which costs the
individual more pain than pleasure, is converted into an unalloyed and
increasing gain for consciousness.
Public-domain text, read in full here on John Shaqi.
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