It seems trite to say that we are passing through a transition period,
for all things seem to point to a coming change; still, whatever
alterations time may bring in its train, it is difficult to affirm that
the belief here set forth is to be the religion of the future, _n'est
pas prophète qui veut_; in any event, it is easy to prove that
pessimism is not a religion of the past. Its very youth militates most
against it; and while it may outgrow this defect, yet it has other
objectionable features which to the average mind are equally
unassuring: to begin with it is essentially iconoclastic; wherever it
rears its head, it does so amid a swirl of vanishing illusions and a
totter and crash of superstition. There are few, however, that part
placidly with these possessions; illusions are relinquished grudgingly,
and as for superstitions,--a wise man has said, Are they not hopes? It
would seem, then, that in showing the futility of any quest of
happiness here or hereafter, this doctrine, if received at all, will
have performed a very thankless task. Indeed, it is this reason, if no
other, that will cause it for some time to come to be regarded with
distrust and dislike. The masses are conservative, and their
conservatism usually holds them one or two centuries in arrears of
advancing thought; and even putting the masses out of the question, one
has to be very hospitable to receive truth at all times as a welcome
guest, for truth is certainly very naked and uncompromising; we love to
sigh for it, Béranger said, and, it may be added, most of us stop
there.
Pessimism, moreover, seemingly takes, and gives nothing in return; but
if it is examined more closely it will be found that its very
melancholy transforms itself into a consolation which, if relatively
restricted, is none the less valuable. Taubert, one of its most
vigorous expounders, says, "Not only does it carry the imagination far
beyond the actual suffering to which every one is condemned, and in
this manner shield us from manifold deceptions, but it even increases
such pleasures as life still holds, and doubles their intensity. For
pessimism, while showing that each joy is an illusion, leaves pleasure
where it found it, and simply incloses it in a black border, from
which, in greater relief, it shines more brightly than before."
Public-domain text, read in full here on John Shaqi.
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