To be deserving of fame is, then, its own exceeding great reward. There
all the honor lies, and necessarily this must be true, "for, as a rule,
the reverberation of a glory that is to echo through future ages rarely
reaches the ears of him who is the object; and though certain instances
to the contrary may be objected, yet they have usually been due to
fortuitous circumstances which are otherwise without great importance.
Men lack ordinarily the proper balance of judgment which is necessary
for the appreciation of superior productions; and in these matters they
usually take the opinion of others, and that, too, in such wise that
ninety-nine admirers out of a hundred accord their praise at the nod of
one." It is for this reason that the approbation of one's
contemporaries, however numerous their voices may be, has so slight a
value for the thinker, for at best he can hearken to the voices of the
few, which in themselves may be but the effect of the moment. "Would a
virtuoso be greatly flattered by the applause of his public if he
learned that, with but two or three exceptions, the auditorium was
filled with deaf mutes who, to conceal their infirmity, clapped a loud
approval so soon as they saw a real listener move his hands? And how
would it be if he knew the leaders of the clique were often paid to
procure a great success to the most insignificant scraper of cat-gut?"
It is with reflections of this description that Schopenhauer explains
why it is that sudden celebrity so rarely passes into immortal glory,
and points--
... "how hard it is to climb
The heights where Fame's proud temple shines afar,"
and even, the summit gained, the uselessness of it all.
This same conclusion has been reached by several other writers, notably
by Leopardi, whose views have been already explained, and by Von
Hartmann, whose theories are mentioned in the next chapter; but the
main idea has perhaps been best expressed by D'Alembert, who, in
speaking of the temple of fame, says, "Its interior is inhabited only
by the dead who were not there in their life-time, and by certain
aspirants who are shown the door as soon as they die."
Public-domain text, read in full here on John Shaqi.
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