The foregoing attempt to winnow some of the finer fibres of thought from the six volumes which form the complete edition of Schopenhauer's works leaves admittedly much to be desired. There has been, as the phrase goes, an _embarras des richesses_, and in consequence much attendant indecision as to the choice to be made of different yet equally interesting topics. The passages that have been selected and annotated in this and in the preceding chapter have been, it may be explained, so selected, because they seemed, when arranged with some attempt at orderly sequence, to present in the fewest possible words the essence of the main idea which runs through the entire philosophy, and which in the absence of some such arrangement demands a concentration more prolonged than is usually at the disposal of the ordinary reader. Those who are already acquainted with Schopenhauer's works, and who may do the present writer the honor of reading this exposition, will perhaps object to it on the ground that it does not enter sufficiently into the scientific side of the doctrine, and through this neglect leaves the reader in the dark as to its true value. To this presumable objection the writer begs leave to make answer that the scientific aspect of the doctrine has been so exhaustively treated by others that it has seemed to him a waste of time to enter into any further consideration of a subject whose true value, in spite of the numberless controversies and arguments which it continues to create, still remains undetermined. Moreover, as will have been readily seen, the foregoing pages have in no sense been addressed to the scientist, and that for the reason that exact information is only obtainable from the philosophy itself, or from such a complete and, therefore, voluminous analysis as would be out of place in a treatise of this description. The aim of these chapters is but to draw in outline the principal features of this doctrine, and in so doing to present in the absence of complete translations a little of that vigor and color which has raised the original to the prominent position it holds among the foremost works of modern thought. No attempt at the polemical has been made, and this for the reason that it is seldom advisable to attack the truth; the notations and criticisms which have been offered have been prepared, not with the wish to controvert, but rather with the hope that they might serve to a clearer understanding of the whole philosophy. CHAPTER V. THE GREAT QUIETUS.