The Philosophy of Earthquakes, Natural and Religious: or, An Inquiry Into Their Cause, and Their PurposeStukeley, William
Religion
The Philosophy of Earthquakes, Natural and Religious: or, An Inquiry Into Their Cause, and Their Purpose
Stukeley, William
Earthquakes
We may readily enough presume, that the contact between the electric, and
the non-electric, which gives the snap, and the shock, must come from
without, from the atmosphere. Perhaps by some meteor that crouds the
ethereal fire together: which then flies off with that immense force that
causes the earthquake. In the point of contact on the earth's surface,
the same thing is done, perhaps, another time, by a shower of rain. Our
thoughts upon this matter must needs be as immature, as they are novel.
But we may readily conclude, that tho' the original stroke comes from the
atmosphere, yet the atmosphere has no further concern in it: no aereal
power, or change therein, can propagate itself so instantaneously, over
so vast a surface, as 4000 miles square. Therefore the impetuous rushing
noise in the air, accompanying the shock, is the effect, and not the
cause. And all this is strongly confirm'd by this observation, that the
barometer and thermometer receiv'd no change upon the earthquakes.
But surely, there is not a heart of flesh that is not affected with so
stupendous a concussion! let a man estimate his own power, with that which
causes an earthquake; and he will be persuaded, that somewhat more than
ordinary is intended by so rare and wonderful a motion. That great genius
_Hippocrates_, makes the whole of the animal œconomy to be administred,
by what we call nature. And nature alone, says he, suffices for all
things, to animals: she _knows_ herself, and what is necessary for them.
We must extend this thought to the inanimate world. And can we deny then,
that he here means a conscious and intelligent nature, that presides
over, and directs all things, moves the ethereal spirit or fire, that
moves all things: a divine necessity, but a voluntary agent, who gives
the commanding nod, to what we commonly call nature, the chief instrument
in the most important operations of the vast machine, as well as in the
ordinary ones, particularly the human one: administring the whole œconomy
(as he says) without noise, unseen, unfelt. And this leads us,
14ly, Lastly, in regard to the spiritual use we ought to make of these
extraordinary _phænomena_, or of our inquiries about them, I shall first
observe, that we find abroad, several of these earthquakes this year have
been very fatal. In the last we read of, at _Philippopoli_ in _Thrace_,
the whole city was destroyed, above 4000 inhabitants killed. At home,
where above half a score separate concussions have been felt, there has
not been one house thrown down, one life lost. This ought to inspire us
with a very serious reflection about them; nor is it altogether unworthy
of our remark, that they began with us in _London_, in _february_ last:
and after visiting the circle of the globe, at present, end with us.
Public-domain text, read in full here on John Shaqi.
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