It is, in short, an existence or reality which is unequal to the unity of the notion. We may therefore say that the notion is valid in every sphere of actuality. At the same time the main point to be determined is whether the notion in its ideal concreteness is actually completed in the particular unity presented, wherein the two aspects posited in opposition persist in no ultimate self-subsistence and coherence over against each other, but are rather ideal phases which tend to pass into a higher unity which cancels such opposition. And the reality of this highest mode of union is only reached when we enter the sphere of truth, freedom, and the satisfaction which they create. The higher life which belongs to this sphere, this supreme enjoyment of truth, which as feeling is called "blessedness," and as conscious thought "contemplation," we may describe generically as the life known to religion. For religion is just this universal domain[184], in virtue of which the _one_ concrete totality of the World comes to each man in union with himself, as his essential substance, while it remains no less for consciousness the essential truth of Nature. And it is this profounder truth of the Real which alone proves itself invincible over all that is merely particular and finite, being as it is the one absolute harmony wherein all that is otherwise discordant and opposed is finally resolved. Now it is through its direct concern in the true, regarded as the absolute object of consciousness, that Art belongs to the supreme sphere of Spirit, and it is to be placed, in respect to its content, if in a more specific sense, on the same basis as religion and philosophy. I connect these two last for the reason that philosophy has no other object than God. In its substance it is in fact rational theology, and in its service of the truth a continual service of God.