The Philosophy of Fine Art, volume 1 (of 4): Hegel's AesthetikHegel, Georg Wilhelm Friedrich
Philosophy
The Philosophy of Fine Art, volume 1 (of 4): Hegel's Aesthetik
Hegel, Georg Wilhelm Friedrich
Aesthetics
The Dutch have selected the subject-matter of their artistic production
out of their own substance, out of the actual presence of their daily
life. To have once for all realized that presence even in art is no
matter of reproach to them. To estimate the character of their artistic
interest we must view them in close connection with the actual panorama
of their own times. This is a problem of history. The Dutchman has
in great measure himself created the ground wherein he lives and
finds a home, and has been forced continuously to preserve and defend
that home against the invasion of the sea. The citizens of the towns
no less than the rural population have together, through courage,
endurance, and bravery, repulsed the power of Spain in the hands of
Philip II, son of Charles V, the sovereign of a world-wide empire,
and in fighting their battle for civic freedom, they were fighting
that of religious liberty. This staunch sense of citizenship, this
passionate love of enterprise in the narrow limits of their fatherland,
no less than abroad on the high seas, this careful and at the same
time clean and dainty mode of life, together with the geniality and
invincible self-respect which distinguishes them, all this is as much
the fruit of their own actions as it is the general content of their
artistic production. Such a content as this is no common material,
though obviously it is not of the kind we must suppose we can approach
with the supercilious superiority of critics for whom the exalted
taste of courts and fine society is everything. From a sterling
national self-consciousness of this sort Rembrandt painted his famous
"Night-Watch" now in Amsterdam, Van Dyck so many of his portraits,
Wouvermans so many of his battle-pieces; nor should even those
reflections of rustic drinking-bouts, jovialities, and other scenes of
merriment be wholly excluded from the category. And in illustration of
its excellence we would point, by way of contrast, to a work in this
year's exhibition, which, though not downright bad _genre_-painting,
is much inferior to the handling by old Dutch masters of similar
subject-matter, coming nowhere near to their freedom and joy of life.
In this picture a housewife is seen entering an alehouse to give her
husband a good scolding. Here we have just a scene of cantankerous and
waspish human-kind and nothing more. These Dutchmen painted their folk
very differently; whether we find them among their cups, at weddings
or dances, feasting or drinking, nay, even when the matter proceeds to
ribaldry and blows, liveliness and lustiness is the prevailing temper.
Young maids and women laugh with the rest, and a feeling of free and
abandoned merriment carries all before it. This intimate delight in all
enjoyment justifiably human, which will even absorb itself wholly in
animal life and crop up at times as mere satiety and grossness; this
freshly awakened sense of freedom and life, fully grasped and embodied
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