The Philosophy of Fine Art, volume 4 (of 4): Hegel's AesthetikHegel, Georg Wilhelm Friedrich
Philosophy
The Philosophy of Fine Art, volume 4 (of 4): Hegel's Aesthetik
Hegel, Georg Wilhelm Friedrich
Aesthetics
Now no doubt in the reality of our experience every action includes
many presuppositions which make it a difficult matter to decide the
exact point where we may find the true commencement. In so far,
however, as dramatic action rests essentially on a definite state of
collision, the right point of departure will lie in the situation,
out of which the future devolution of that conflict, despite the fact
that it has not as yet broken out, will none the less in its further
course issue. The end, on the contrary, will then be attained, when
the resolution of the discord and its development is secured in every
possible respect. In the midway condition between origination and end
we have the conflict of ends, and the struggle of individual persons
in collision. These different section's are in dramatic composition,
so to speak, the phases or moments of the action of what are also
actions, and the definition of this is admirably indicated by the
_acts_ of the piece. They are now of course more or less equivalent
to pauses of time, and a prince on one occasion, who was either in a
hurry, or wished the action to proceed without interruption, blamed
his chamberlain openly that such a pause occurred. With regard to
their _number three_ such acts for every kind of drama is the number
that will adapt itself most readily to intelligible theory. Of
these the _first_ discloses the appearance of the collision, which
is thereupon emphasized in the _second_ with all the animation of
conflicting interests as the positive difference of such discord and
its progression, until, _finally_, driven as it were upon the very
apex of its contradiction, it is necessarily resolved. We may cite--as
some kind of illustration of this division which the nature of such an
action suggests--from ancient drama, in which no doubt the dramatic
articulation is as a rule less distinct, the trilogies of Æschylus,
in which each single play combines with the others to form a single
and completely exclusive whole.[10] In modern poetry the Spaniards
mainly follow such a division into three acts. The English, French,
and Germans, on the contrary, for the most part divide the entire
play into _five_ acts, in which the initial exposition is assigned to
the first, the three next are occupied with the various aggressions
and reactionary effects, the complex intentions and conflicts of the
opposed parties; and it is not until the fifth that we reach the entire
resolution of such contending forces.
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