The Philosophy of Fine Art, volume 4 (of 4): Hegel's AesthetikHegel, Georg Wilhelm Friedrich
Philosophy
The Philosophy of Fine Art, volume 4 (of 4): Hegel's Aesthetik
Hegel, Georg Wilhelm Friedrich
Aesthetics
(_αα_) In this respect the poet has the right to demand of the actor
that he enters with all his faculties into the part he receives,
without adding thereto anything peculiar to himself, that, in short, he
acts in complete consonance with the creative conception and means of
its display supplied by the poet. The actor ought, in fact, to be the
instrument upon which the author plays, an artist's brush which absorbs
all colours and returns the same unchanged. Among the ancients this was
more easily achieved for the reason that declamation, as above stated,
was mainly restricted to clarity of meaning, and music looked after
the aspect of rhythm, while masks concealed the faces, and, moreover,
not much scope was left to the action. Consequently, the actor could
without real difficulty conform in his delivery to a universal tragic
pathos; and although too, in comedy, portraits of living people such
as Socrates, Nicias, Creon, and so forth, had to be represented, in a
real measure the masks reproduced characteristic traits with sufficient
force, and further we should note that a detailed individualization
was less necessary, inasmuch as the comic poets, as a rule, merely
introduced such characters in order to represent general tendencies of
the time.
(_ββ_) The position is different in the modern theatre. Here, to start
with, we have no masks or musical accompaniment, but have instead of
these the play of facial expression, the variety of pose, and a richly
modulated style of declamation. For, on the one hand, human passions,
even when they are expressed by the poet in a more general and typical
characterization, have none the less to be asserted as part of an inner
and personal life; and for the rest our modern characters receive,
for the most part, a far more extended compass of particularization,
the distinctively appropriate expression of which has in the same way
to be placed before us with all the animation of present life. The
characters of Shakespeare are, above all, entire men, standing before
us in distinctively unique personality, so that we require of our
actors that they, for their part, give us back the entire impression of
such complete creations. There is no specific rôle here that does not
require a definite kind of expression fitted to it, and which covers
in fact every feature of its display, whether we regard that which we
cannot see or that which we do, whether it be in the tone of the voice,
the mode of delivery, gesticulation, or facial expression. For this
reason, apart from the nature of the dialogue, the varied character
of the pose and gesture, through every possible shade, receives an
entirely new significance. In fact, the modern poet leaves to the actor
self-expression here much that the ancients would have expressed in
words. Take the example of the final scene of Wallenstein. The old
Octavio has assisted materially in the downfall of Wallenstein. He
Public-domain text, read in full here on John Shaqi.
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