The Philosophy of Friedrich NietzscheMencken, H. L. (Henry Louis)
Philosophy
The Philosophy of Friedrich Nietzsche
Mencken, H. L. (Henry Louis)
Nietzsche, Friedrich Wilhelm, 1844-1900; Philosophy, German -- 19th century
Now it is impossible for any man to note the workings of the will to
power save as it is manifested in his own instincts and thoughts, and
therefore Nietzsche, in his later books, urges that every man should be
willing, at all times, to pit his own feelings against the laws laid
down by the majority. A man should steer clear of rash generalization
from his own experience, but he should be doubly careful to steer
clear of the generalizations of others. The greatest of all dangers
lies in subscribing to a thesis without being certain of its truth.
"This not-wishing-to-see what one sees ... is a primary requisite
for membership in a party, in any sense whatsoever. Therefore, the
party man becomes a liar by necessity." The proper attitude for a
human being, indeed, is chronic dissent and skepticism. "Zarathustra
is a skeptic.... Convictions are prisons.... The freedom from every
kind of permanent conviction, the ability to search freely, belong to
strength.... The need of a belief, of something that is unconditioned
is a sign of weakness. The man of belief is necessarily a dependent
man.... His instinct gives the highest honor to self-abnegation.
He does not belong to himself, but to the author of the idea he
believes."[7] It is only by skepticism, argues Nietzsche, that we can
hope to make any progress. If all men accepted without question, the
_dicta_ of some one supreme sage, it is plain that there could be no
further increase of knowledge. It is only by constant turmoil and
conflict and exchange of views that the minute granules of truth can
be separated from the vast muck heap of superstition and error. Fixed
truths, in the long run, are probably more dangerous to intelligence
than falsehoods.[8]
This argument, I take it, scarcely needs greater elucidation. Every
intelligent man knows that if there had been no brave agnostics to defy
the wrath of the church in the middle ages, the whole of Christendom
would still wallow in the unspeakably foul morass of ignorance which
had its center, during that black time, in an infallible sovereign of
sovereigns. Authority, at all times and everywhere, means sloth and
degeneration. It is only doubt that creates. It is only the minority
that counts.
Public-domain text, read in full here on John Shaqi.
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