The Philosophy of Friedrich NietzscheMencken, H. L. (Henry Louis)
Philosophy
The Philosophy of Friedrich Nietzsche
Mencken, H. L. (Henry Louis)
Nietzsche, Friedrich Wilhelm, 1844-1900; Philosophy, German -- 19th century
What is worse, this sentimentalism results in attaching a sort of
romantic glamour to its objects. Just as the Sunday-school teaching
virgin, beginning by trying to save the Chinese laundryman's soul,
commonly ends by falling in love with him, so the virtuoso of any
other sort of charity commonly ends by endowing its beneficiary with
a variety of imaginary virtues. Sympathy, by some subtle alchemy, is
converted into a sneaking admiration. "Blessed are the poor in spirit"
becomes "Blessed are the poor." This exaltation of inefficiency, it
must be manifest, is a dangerous error. There is, in fact, nothing
at all honorable about unfitness, considered in the mass. On the
contrary, it is invariably a symptom of actual dishonor--of neglect,
laziness, ignorance and depravity--if not primarily in the individual
himself, then at least in his forebears, whose weakness he carries on.
It is highly important that this fact should be kept in mind by the
human race, that the essential inferiority of the inefficient should
be insisted upon, that the penalties of deliberate slackness should
be swift and merciless. But as it is, those penalties are too often
reduced to nothing by charity, while the offense they should punish
is elevated to a fictitious martyrdom. Thus we have charity converted
into an instrument of debauchery. Thus we have it playing the part of
an active agent of decay, and so increasing the hazards of life on
earth. "We may compare civilized man," says Sir Ray Lankester,[4] "to
a successful rebel against nature, who by every step forward renders
himself liable to greater and greater penalties." No need to offer
cases in point. Every one of us knows what the Poor Laws of England
have accomplished in a hundred years--how they have multiplied misery
enormously and created a caste of professional paupers--how they have
seduced that caste downward into depths of degradation untouched by
any other civilized race in history--and how, by hanging the crushing
burden of that caste about the necks of the English people, they have
helped to weaken and sicken the whole stock and to imperil the future
of the nation.
Public-domain text, read in full here on John Shaqi.
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