The Philosophy of Friedrich NietzscheMencken, H. L. (Henry Louis)
Philosophy
The Philosophy of Friedrich Nietzsche
Mencken, H. L. (Henry Louis)
Nietzsche, Friedrich Wilhelm, 1844-1900; Philosophy, German -- 19th century
has made it worse! You say that it is comforting and uplifting? I say
that it is cruel and degrading! You say that it is the best religion
mankind has ever invented? I say it is the most dangerous!"
Having thus thrown down the gage of battle, Nietzsche proceeded to
fight like a Tartar, and it is but common fairness to say that,
for a good while, he bore the weight of his opponents' onslaught
almost unaided. The world was willing enough to abandon its belief
in Christian supernaturalism and as far back as the early 80's the
dignitaries of the Church of England--to employ a blunt but expressive
metaphor--had begun to get in out of the wet. But the pietists still
argued that Christianity remained the fairest flower of civilization
and that it met a real and ever-present human want and made mankind
better. To deny this took courage of a decidedly unusual sort--courage
that was willing to face, not only ecclesiastical anathema and
denunciation, but also the almost automatic opposition of every
so-called respectable man. But Nietzsche, whatever his deficiencies
otherwise, certainly was not lacking in assurance, and so, when he
came to write "_Der Antichrist_" he made his denial thunderous and
uncompromising beyond expression. No medieval bishop ever pronounced
more appalling curses. No backwoods evangelist ever laid down the law
with more violent eloquence. The book is the shortest he ever wrote,
but it is by long odds the most compelling. Beginning _allegro_, it
proceeds from _forte_, by an uninterrupted _crescendo_ to _allegro con
moltissimo molto fortissimo_. The sentences run into mazes of italics,
dashes and asterisks. It is German that one cannot read aloud without
roaring and waving one's arm.
Christianity, says Nietzsche, is the most dangerous system of
slave-morality the world has ever known. "It has waged a deadly
war against the highest type of man. It has put a ban on all his
fundamental instincts. It has distilled evil out of these instincts.
It makes the strong and efficient man its typical outcast man. It has
taken the part of the weak and the low; it has made an ideal out of
its antagonism to the very instincts which tend to preserve life and
well-being.... It has taught men to regard their highest impulses as
sinful--as temptations."[10] In a word, it tends to rob mankind of
all those qualities which fit any living organism to survive in the
struggle for existence.
Public-domain text, read in full here on John Shaqi.
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