The Philosophy of Friedrich NietzscheMencken, H. L. (Henry Louis)
Philosophy
The Philosophy of Friedrich Nietzsche
Mencken, H. L. (Henry Louis)
Nietzsche, Friedrich Wilhelm, 1844-1900; Philosophy, German -- 19th century
It may be asked here how Nietzsche accounted for the fact that humanity
had survived so long--for the fact that the majority of men were still
physically healthy and that the race, as a whole, was still fairly
vigorous. He answered this in two ways. First, he denied that the
race was maintaining to the full its old vigor. "The European of the
present," he said, "is far below the European of the Renaissance." It
would be absurd, he pointed out, to allege that the average German
of 1880 was as strong and as healthy--_i.e._ as well fitted to his
environment--as the "blond beast" who roamed the Saxon lowlands in
the days of the mammoth. It would be equally absurd to maintain that
the highest product of modern civilization--the town-dweller--was as
vigorous and as capable of becoming the father of healthy children as
the intelligent farmer, whose life was spent in approximate accordance
with all the more obvious laws of health.
Nietzsche's second answer was that humanity had escaped utter
degeneration and destruction because, despite its dominance as a
theory of action, few men actually practiced Christianity. It was
next to impossible, he said, to find a single man who, literally and
absolutely, obeyed the teachings of Christ.[21] There were plenty of
men who thought they were doing so, but all of them were yielding in
only a partial manner. Absolute Christianity meant absolute disregard
of self. It was obvious that a man who reached this state of mind
would be unable to follow any gainful occupation, and so would find
it impossible to preserve his own life or the lives of his children.
In brief, said Nietzsche, an actual and utter Christian would perish
today just as Christ perished, and so, in his own fate, would provide a
conclusive argument against Christianity.
Public-domain text, read in full here on John Shaqi.
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